A Dissertation Presented to The Faculty of the Ambassador College

Graduate School of Education In Partial Fulfillment

of the Requirements for the Degree Doctor of Philosophy


Herman L. Hoeh




Chapter I
Early History of Germany; Antiquity of the German Reich; Germans Shape World Affairs; The Answer Found; Did the Assyrians Invade Europe? What Did Assyrians Look Like? Why Germans Call Themselves "Deutschen" What Language Did They Speak?
Semitic by Race, Not Language

Chapter II
The Ancient Kings of the Germans; The Early Settlers of Europe; Kings of Ancient Germany

Chapter III

Chapter IV

Chapter V
THE CONQUESTS OF ODIN (O-DAN) AND DANISH HISTORY; What the History of Denmark Reveals; The Genealogy of Dan I; "Hu the Mighty" The Kings of Denmark; Denmark Enters Roman History; Christianity Introduced on the ThroneChapter VI

Scotland -- Key to History of New World
What Historians Claim; First Major Settlement; Line of Judah in Scotland; Earliest History of Scotland; Early Line of Scottish Kings; Kings of Cruithne (continued).....

We do not hold with the nationalistic and Zionistic, Anglo-Israel doctrines of either the American Ambassador College (Armstrong's Worldwide Church of God), or of Brit-Am Now, whose founder and teacher, Yair Davidiy, shares the same basic views. These being that Britain and the United States of America are the offspring of Joseph and his two sons, Ephraim and Manasseh, and that the Zionist state of Israel is Judah, and that these nations themselves are indeed the true manifested Israel. We see the mysteries of the true righteous Nation, the Universal Israel, in a different light. We see Israel sojourning through time and across the pages of history with these nations, but not being one with them. (Except, that is, with the fact that the Zionist movement out of Europe into the East is a fulfillment of the prophets who saw Ephraim going backwards). We see how easy it has been for those who have forsaken the Law and the Prophets and the course of history--the great mysterious pathway of Sun and Moon to the Western ends of the earth--to get the history of these peoples and nations mixed up and entangled with each other, seeing how the one has both borrowed and stolen the precepts and the doctrines of the other. Nevertheless, we will make good use of the work they have done in this regard, for in going to the great lengths they have in trying to substantiate their own beliefs, they have made it much easier for us to substantiate ours...

Malachi, chapter 4 (KJV)


"Brit-Am Now"-21

At 01:38 PM 5/16/2002, you wrote: The Encyclopedia Judaica has an entry on Judaeasaptan, a Jewish kingdom in Austria. Is it a legend?

Answer: Encyclopedia Judaica:

JUDAESAPTAN, legendary kingdom in Austria. The legend, first printed in Hagen's chronicle (15th century), relates how the Jew Abraham of Theomanaria arrived in Austria 800 years after the flood and founded the kingdom of Judaesaptan whith its capital, Stockerau; there he reigned for 33 years, while his sons ruled as tetrarchs in Korneuburg, Tulin, and Vienna. The 16 th century historian Wolfgang Lazius, attempted to establish the truth of the legend (which was considered historic fact even in 1783) by interpreting Hebrew inscriptions on tombstones. Another version speaks of two men, Saunas and Juda Saptai, who established the kingdom in 1700 B.C.E. Yet another version credits them with the founding of Vienna. One chronicle enumerates 72 Jewish princes, ruling in Austria until 200 B.C.E.

From "Lost Israelite Identity" (1996) by Yair Davidiy:

The early center of Celtic Halstatt civilization was centered in Austria. A Latin document known as The Austrian Chronicle and purporting to be based on ancient traditions may shed some light on Cimmerian origins. This source says that Central Europe had been subjected by the Assyrians and that Jews exiled by Sennacherib were carried into Eastern Europe along the Danube River. Beginning in ca. 707 b.c.e. says the Chronicle, the
Jews overcame a certain King Gennan who then became Jewish; consequently, the Jews intermarried with the local rulers in the regions of Austria and Hungary, the pagans were subdued and the whole country was Jewish until ca.227 c.e. This legend sounds quite far-fetched but it is interesting to compare it with known fact: Many Jews from Judah were exiled by Sennacherib and they appear to have joined the northern Lost Ten Tribes in Exile and to have become identified with them; There are signs in Europe at this time of Assyrian influence; the Cimmerians (who at the least included Israelites amongst them) did come westward in the period ca. 700-650 b.c.e. and did
gain control; A Cimmerian-Celtic presence may have remained more or less dominant in the area of Austria up until the late date ascribed to Jewish suzerainity.

Celtic Civilization in Austria is referred to as Halstatt. The Halstatt civilisation of central and western Europe was brought after conquest by a group using wagon burials19, long Assyrian type swords, and a peculiar type of helmet. The said helmet appears to previously have been employed by horsemen in the land of Israel, it was later found in use by horsemen in Assyrian service, and was afterwards to be considered typically "Scythian". The horse gear of the newcomers to Halstatt was Oriental and is recognisable as that employed by Assyrian cavalrymen or (depending on which dates are relied on) was then being used contemporaneously by horsemen in Assyrian employ. At the same time (or shortly before as mentioned above) as the centre of Halstatt civilisation was being conquered, a different group gained control of Hungary to the east. This second entity had emerged from Anatolia after 660 and smashed the Illyrian power in the Balkans. They are identifiable as another group of Cimmerians20 or Scythians. They practiced single burial21 and their horse gear connects them to the Caucasus22 and "Iranian"23 areas, and reveals them to have been close culturally to the Scyths proper24. The two separate bodies intermerged and after ca.500 b.c.e.25 are indistinguishable. Halstatt civilisation in its strict sense began well after 700 b.c.e. i.e. after the arrival of the Cimmerians. Archaeologists have noticed "striking
analogies in weapons and ornaments, in brooches and pottery found in Russian Armenia and the Hallstatt area of Europe"26. Russian Armenia means the territory held by Urartu wherein the Cimmerians had previously established themselves. The Cimmerians forefathered the Celts and "it is generally agreed that the Celts came from the east by the valley of the Danube"27. The newcomers in the west practiced four-wheeled chariot
burials. The wheels of their chariots are unlike those previously used in Urnfield Europe BUT the same as those of Assyrian carts from the 700s b.c.e. as seen on palace reliefs28. The chariots of Halstatt civilisation had a standard gauge (3' 6" to 3' 9"), examples of which have been found in Britain, and whose origins hark back to the city of Ur in ancient Mesopotamian Sumer.*29 Piggott noted "how Asia Minor, Syria, and the far-off kingdom of
Urartu round Lake Van contributed to the toreutic art [i.e. metal embossing] of prehistoric Europe"30. Piggott was referring mainly to the Halstatt period after 600 b.c.e. He noted both the Greek and Phoenician influences on this art.

The term "Phoenician" includes Israelite. The Neo-Assyrian era is associated with the re-settlement of Israelite exiles. It was noticed that a new type of horse harness and bridle from the era of king Sargon onwards led to a greater emphasis on the employment of cavalry (as against chariotry) in the Assyrian armed forces. Regarding this innovation from the 700s b.c.e. onwards, Piggot says that, "Probably Cimmerian north Pontic peoples" were responsible for, "the appearance of a whole group of novel metal types associated with the bridle bits and harness of horses".... "From the Hungarian plain to the Swiss Lakes, Belgium, the south of France, and even Britain and Scandinavia"... "Their distribution stretches eastward to the Caucasus, and it has recently been pointed out that Assyrian horse bits, constantly depicted on their monumental reliefs, change, late in the eighth century, into versions of this same type,.." i.e. Cimmerian migrations may be traced from the Assyrian-dominated Middle East across Europe into Britain. They were noted for their equestrian specialties as the exiled Israelites (with whom they are associable) had been. Apparently referring to Cimmerian (and Scythian) influence on the
Assyrians, Urartians, and Persians, Piggot remarks: " The Cimmerians have been invoked as an ultimate agent in the further adoption of cavalry from the seventh century onwards by the contemporary civilisations of antiquity" 31. Similar traces of the Cimmerians also appear at Carcamish in north Syria on the Euphrates and in Persia.

Yair Davidiy--connected heart and soul to that city in the Middle East as he is--cannot entertain the notion that the Hebrew mind was already established in Europe at the time of Abraham, or that they came back up to this same place in the time of Jehoshua (for this would bring into question the legitimacy of the Zionist State), but he does have the tribes of Israel wandering around lost, and displaced among the other peoples of Europe as early as the 7th century B.C. It is from these lost tribes, he reasons, formed those nations in time that the world knows as Britain and America. We, on the other hand, transfer the entire history of Israel into Europe, from the time of Abraham on, and again, from the time of Moses on (save for those Samaritan tribes who remained in the East to guard the Eastern gates). We say, however, that Israel always was--then as well as now--a spiritual nation, a philosophy rather than a politic--a higher state of Mind to be exact----that has always in its own spiritual perfection remained separate from the other nations of men. It is only in its own historic struggles with the issues of Light and Darkness (as bearers of the Oracles of Creation), and therefore only in its apostasies and finally in its own historic falling away in our times, that Israel gets entangled and becomes associated with the other nations of the earth.

Before proceeding to the Chronicles themselves, which have to do with the hidden wanderings of the patriarch Abraham, we do well to discover for ourselves the content of the apocryphal Testament of Abraham. It adds an essential dimension of understanding to our study. The following account is from The Encyclopedia Judaica:


By : Louis Ginzberg

Recent Discovery of Book.
Abraham's Visit to Heaven.
Abraham Refuses to Yield His Soul.
God Takes Abraham's Soul.
Jewish Origin of the Book.

Recent Discovery of Book.

An apocryphal book, published for the first time by Montague Rhodes James, in two different recensions, in Robinson's "Texts and Studies," ii. No. 2 (Cambridge, 1892), and translated FROM THE GREEK ORIGINAL by W. A. Craigie in the "Ante-Nicene Library," ix. 182-201. Ethiopic, Slavonic, and Rumanian versions also have been found, and some of them published.

The book contains the story of the death of Abraham, told in exactly the same form as that in which the death of Moses is described by the ancient Haggadah; with the view of portraying in poetic style the pious man, on the one hand, struggling against the fate of mortality, and yet, on the other, enjoying, while still in mortal garb, THE PRIVILEGE OF SURVAYING THE WHOLE WORLD WITH THE EYES OF AN IMMORTAL BEING (see Moses, Ascension of, and Abraham, Apocalypse of). Abraham, the model of a beneficent, hospitable, and just man, having reached the full measure of life, God sends Michael, his chief general (compare Slavonic Book of Enoch, xx. 6, and Buber's "Midrash Agadah," p. 162, interpreting Josh. v. 14), to prepare him for the approaching end. The archangel appears as a common travelerto Abraham in the field, and is received with customary hospitality and invited to Abraham's house. ON THEIR WAY HOME, ABRAHAM, WHO UNDERSTANDS THE LANGUAGE OF TREES (AS DID JOHANAN BEN ZAKKAI Sukka, 28a), hears THE HUGE TAMARISK TREE with its three hundred and thirty-one branches (Gen. xxi. 33) singing a song which seems to be the foreboding of some misfortune (Zohar, Wayera, Gen. xviii. 1, end). Tears spring to his eyes as he washes THE FEET of the archangel; and Michael weeps also, his tears turning into pearls which Abraham catches quickly, hiding them under his cloak. Michael, before sitting down at the table, departs for a few moments, AS IT IS SUNSET, the time when the ministering angels sing the praise of the Lord in heaven, and Michael, their chief, must lead them (Yal?., Gen. § 133). But, in addition to this, Michael shrinks from bringing the tidings of approaching death to Abraham, whose equal for goodness of heart is not to be found in the world. When God reassures him by the promise that He will send a prophetic dream to Isaac, announcing to him the death of his father, another difficulty presents itself in reentering Abraham's house: How can he, a celestial being, partake of the meal spread before him? God tells him to sit down at the table, and that He will send over him "a devouring spirit that shall eat up everything out of his hands and mouth." Compare Justin Martyr, "Dial. cum Tryph." lvii., where the eating of the angels is compared with the eating of fire, a view which differs from the Docetic one, which regards the eating of the angels as merely apparent, not real (Tobit, xii. 19; Josephus, "Ant." i. 11, § 2; Philo, "De Abrahamo," § 23, ed. Mangey, ii. 18; B. M. 86b; Gen. R. xlviii. 14, and most of the Church Fathers), and differs also from the ingenuous one in the Targum on Gen. xviii. 8, and Tanna debe Eli yahu R. 12.

Immediately after midnight (the time of divine favor, Ber. 3b) Isaac dreams of his father's death. Having related the dream to Abraham, son and father begin to weep, thus rousing Sarah, who recognizes Michael as one of the three angels (Gen. xviii. 1-10). According to recension A, Michael had been the speaker of the three; while, according to recension B, he had gone to rescue Lot (see Gen. R. 1. 2, and B. M. 86b). Abraham confirms Sarah's observation; saying that, when washing Michael's feet, he saw that the stranger was one of the angels ("for their feet were straight feet; and the sole of their foot like the sole of a calf's foot," Ezek. i. 7; compare Gen. R. lxv. 21). Michael had also appeared to Isaac, in his dream, as a man of gigantic size, shining more than SEVEN SUNS (see Isa. xxx. 26), or, according to B, "like the father of light" (see also Apoc. Mosis, § 36: "father of lights"). He introduces himself to Abraham as the archangel who stands before the face of the Lord (Sar ha-Panim, "Prince of the Presence," is Michael's original title before he is transformed into the Me?a?ron—Tan?uma, Genesis, ed. Buber, p. 17, and Slavonic Book of Enoch, xxii. 6), and reveals to him the meaning of the dream. But Abraham refuses to give him his soul. Michael returns to the Lord, who orders him to plead with Abraham, and to tell him that all the descendants of Adam and Eve must die, but that, as an especial token of divine favor, he will be transferred to a better world without pain or the pangs of death.

Abraham's Visit to Heaven.

Finally Abraham yields; but at the same time he requests Michael to intercede with the Lord and to ask that he (Abraham) MAY BE PERMITTED TO SEE THE WHOLE WORLD CREATED BY ONE WORLD (the "ten creative words"—Ab. v. 1—is a later rabbinical view; see Mek., Shirah, x., ed. Weiss, 52b, end) before his death. The Lord consents, and orders Michael to take a cloud of light, 'anan kabod (the rabbinical 'amuda de-nura, Ket. 17a, 62b), AND ANGELS OF THE CHARIOT (MERKABAH), and to place Abraham in the chariot of the cherubim and to carry him (compare II Kings, ii. 11, and Tanna debe Eliyahu R. v.) to heaven, WHENCE HE WOULD BE ABLE TO SURVEY THE WHOLE UNIVERSE. His ride begins with THE GREAT SEA (mistranslated in the Apocr. "ocean"; but compare Slavonic Book of Enoch, iii. 3, and "the waters above the firmament," Gen. i. 6). While surveying all the world with its joys and woes, its beautiful and evil things, he is filled with indignation at the sight of the awful crimes committed; and he asks the archangel to smite all malefactors with instant death—which he did. But a voice resounds from heaven, crying: "O Arch-angel Michael, order the chariot to stop, and turn Abraham away, lest, seeing that all live in wickedness, he destroy all creation. For behold Abraham, not having sinned himself, has no pity for sinners; but I, who made the world, take no delight in destroying any, but await the death of the sinner, that he may be converted and live." MICHAEL DIRECTS THE HEAVENLY CHARIOT EASTWARD (in what land)? TOWARD PARADISE (B. B. 84a; Ethiopic Book of Enoch, xxxii.; and Slavonic Book of Enoch, xlii. 3), near which Gehenna lies, separated only by a handbreadth (Yal?., Eccl. § 976). At this point an interesting picture of the Judgment of the Souls is presented: Two gates, one narrow and one wide, lead into heaven; and before them sits upon a golden throne a man whose appearance is terrible like that of the Lord. It is Adam, the image of the Lord (B. B. 58a); and all the souls pass by him—the just through the narrow gate and the wicked through the wide gate, each by his own merit or demerit, but none encumbered by Adam's sin (Tan., Num., ed. Buber, p. 124; Zohar, Gen. vii. 6). Abraham is allowed to watch the procedure of judgment within the wide gate. He sees the scourging angels called malake ?abbalah (Eccl. R. iv. 3), malake sa?an (Tosef., Shab. xvii. 3), "fierce of appearance, pitiless of mind, lashing the souls with fiery tongues." On a table is spread A BOOK OF TEN CUBITS IN BREADTH AND FIVE CUBITS IN THICKNESS (a combination of Ezekiel, ii. 9, and Zechariah, v. 1, 2; see Erubin, 21a), in which all the good and all the bad actions of man are recorded by two angels. As to the many parallels in the apocryphal literature, compare Harnack's notes to his edition of "Hermæ Pastor" i. 3, § 2, and Baraita, R. H. 16b; also Slavonic Book of Enoch, xix. 5. While the two angels officiate temporarily as recorders during the judgment (?ag. 16a), the permanent recorder is Enoch (see Book of Enoch and Targ. Yer. Gen. v. 24), "the teacher of heaven and earth, the scribe of righteousness." BUT THE ACTIONS OF THE MAN ARE ALSO WEIGHED IN THE SCALES, TO FIND OUT WHETHER THE GOOD OUTWEIGH THE BAD, ENABLING THE SOUL TO ENTER PARADISE, or whether the bad prevail, resulting in the consignment of the soul to Gehenna. In case, however, his good and evil deeds are equal in weight, the soul has to undergo the process of purification by fire, remaining in an intermediate state (Benoni) corresponding to the purgatory of the Church (compare Tosef., Sanh. xiii. 3; 'Er. 19a; ?ag. 27a; Origen, in Psalm xxxvii. hom. 3; Ambrose, enarratio in Psalm xxxvii. No. 26). But the weighing of the sins is also done for the purpose of ascertaining their quality, since there are light and heavy ones, sins such as adultery being compensated for only by many good actions (R. H. 17a). The name of the weighing angel is very significant—Dokiel (compare Isa. xl. 15, 21, "by the dust [] in the balance"; see Jerome on this passage), while the angel who probes the soul is called Puriel, from the Greek word for fire, p??. This apocrypha contains an utterance of God which is peculiar to it: "I shall not judge man [see Gen. vi. 3]; therefore shall Abel, the first man born of woman, be judge."

Abraham is then represented in a touching way as pitying a soul that is just being weighed, and that lacks but one meritorious act to outbalance its evil doings. He intercedes on its behalf; the angels join in; and the soul is at last admitted into paradise. The merit of the pious helping the sinner is often mentioned in rabbinical and apocryphal literature (compare Slavonic Book of Enoch, vii. 4, and Apoc. Mosis, 33; So?ah, 10b). Abraham now reproaches himself for having previously caused the death of the malefactors by his excessive zeal, but is assured by God that "an uncommon mode of death works pardon for all sins," and that, consequently, his act was beneficial (compare Sanh. 43b).

Abraham Refuses to Yield His Soul.

Abraham, having seen THE ENTIRE WORLD ABOVE AND BELOW, is carried back to his own house by the arch-angel, who for the third time is commanded by God to take Abraham's soul; but (as is the case with Moses in the legend) Abraham persistently refuses to surrender it to him. Michael returns to the Lord, saying: "I care not to lay hand upon Abraham, who was Thy friend from the beginning and has none like him on earth, not even Job, the marvelous man"; meaning that Abraham had learned to worship the One God as a child of three (or thirteen) years (see Abraham, where the different traditions of the rabbis are given), whereas Job became a worshiper of the Lord only when he was king (see Job, Testament of). Furthermore, Abraham worshiped God from love, while Job only feared the Lord (compare Mishnah So?ah, v. 5 [27b]).

Another plan for obtaining the soul of Abraham is resorted to. Death (Azazel), the angel of the dauntless countenance and of the pitiless look, who spares neither young nor old, is commanded to appear in the guise of a bright and beautiful angel before Abraham. This disguise is considered necessary lest Abraham, as Moses did after him, might drive Death off at once by using the power of the Holy Name (), but when the angel tells him that he, "the bitter cup of death" (Samael), has come to take his soul, Abraham refuses to go with him. The Angel of Death thereupon arouses Abraham's curiosity by saying that the form in which he appears is not his real one; the very sight of which would, by its terrors, bring death to the sinner. Abraham naturally expresses the wish to see him in his true form, and the angel then appears with his SEVEN SERPENT HEADS and fourteen faces; and the very sight kills seven thousand male and female slaves of Abraham's household, Abraham himself becoming sick unto death (compare M. ?. 28a, concerning the "terrors of the Angel of Death," and the description in 'Ab. Zarah, 20b of his face full of many terrible eyes and of the bitter cup of poison which he carries with him to cast into the mouths of mortals as they open them at the ghastly sight, so as to kill them; see also Jellinek, "B. H." i. 150). Abraham restores the lives of the seven thousand slaves by his prayer, and then causes the Angel of Death to explain to him all the terrible faces which he has shown to him, as well as the seventy-two kinds of death, timely and untimely, that men may meet.This number seventy-two has nothing to do with the seventy-two nations (M. R. James), but is the same as the seventy-two plagues which visit the body of Adam in consequence of his sin in paradise (Vita Adæ et Evæ, 34), and is found in Tanna debe Eliyahu R. v. and originally as a rabbinical tradition of 'Akabia b. Mehalalel (Sifra, Tazri'a, 2).

God Takes Abraham's Soul.

Abraham, however, does not fully recover from the shock; and God (according to recension B, which is here more consistent than A) removes his soul "as in a dream"—for which the more poetic expression of the rabbis is "by a kiss" (B. B. 17a). Then Michael, the heavenly caretaker of souls (Apoc. Mosis, ed. Tischendorf, 20f, and "Pe?irat Mosheh"), with a host of angels, comes and wraps Abraham in heaven-spun linen and anoints him with paradisiacal incense (nullcomp. Adam, Book of), and after the lapse of three days they bury him UNDER THE TREE OF MAMRE (compare Gen. R. c.). Then, amid hymns and praises of the saints, they carry his soul up to heaven, and having prostrated himself before God the Father, Abraham, the friend of God, is brought into paradise to the pavilions of the righteous (compare B. B. 75b: "The Lord shall build pavilions for the righteous ones, for each according to his merit," "where there is neither trouble nor grief nor anything but peace and rejoicing and life unending"—Ber. 17a).

Jewish Origin of the Book.

Whether the author of the book was a Pharisee or, as Kohler asserts, an Essene, can not be determined here, though it is significant that the Law is not once mentioned. The view of retribution, as presented in the Testament, certainly precludes Sadducean authorship. As regards the two recensions, A and B, neither is probably a faithful translation of the Hebrew original; and the reconstruction, here attempted for the first time, depends sometimes upon one and sometimes upon the other.

Bibliography: See the valuable preface and notes by M. R. James to his ed. of the Testament of Abraham, 1892; Schürer, Gesch., 3d ed., iii. 252; and especially on the Jewish origin and character of the book: K. Kohler, The Pre-Talmudic Haggadah, in Jew. Quart. Rev. 1895, vii. 581-606.L. G.

We do not know how much, or to what extent, the following accounts are accurate but we do know that the ancient Hebrew prophets and scribes not only made use of archetypal concepts and figures in their own spiritual accounts, but wrote the history of Israel over, and on top of, other events that were actually taking place in the world. The Bible is a separate, spiritual and prophetic account of those events.


For centuries students have been taught that Europe was one of late areas of the world to become civilized. Educational tradition would have us believe that Egyptians were erecting mighty temples of stone, had wide astronomical knowledge, knew how to write, thousands of years before Western Europe came to the threshold of civilization.

While Egyptians and Babylonians were arrayed in gorgeous robes and painted with cosmetics, historians would have Europe's forests sparcely populated with naked white savages. Europe's dominant place in world affairs is, we are told, a relatively new phenomenon. Nothing could be further from the truth!

The Druid Mystery of Hesus Crucified, centuries older than Christianity itself.

European civilization -- and its history -- is as old as Egypt's. But it has been suppressed. Not since the close of the seventeenth century has it been allowed to be taught publicly.
It did not happen in a day. It took centuries of calculated plotting and ridicule to wipe from the pages of history the record of early Europe. Historians and theologians have conspired together to label Europe's early history as "myth."

(The only conspirator in history is God...Isaiah, chapters 27 to 29)

Their motive is plain. If theologians and historians had allowed the early history of Europe to be taught in schools and universities, they would have had to admit the authenticity and the authority of the Bible. THAT they did not want to do. Had they not expunged the early events of Europe every one today would be reading of the journeys of Noah, Shem, Heber, Asshur and many other Biblical heroes into Europe. Children would be reading in schools today of the early settlement OF ASSYRIANS AND CHALDEANS IN WESTERN EUROPE. They would know where the "Ten Lost Tribes" of the House of Israel migrated.

Let us be reminded that the original Assyria is situated at the Western end of the earth, in Eden (Genesis 2:14), and that these ancient mysteries, and these doctrines also found their way into Africa (through Egypt to Ethiopia, Mali and Ghana), to India and Tibet, and to the Far East, back to the Americas and to the farthest corners of the earth. All of the peoples of the earth, to whom these teachings have come, and who lay claim to them, are not only members of the TEN lost tribes of Israel but of the figurative and prophetic Twelve tribes that are scattered abroad. (James 1:1)

All this has been purposely hidden. But it has not all been lost. Scattered through the writings of scholars of the fifteenth, sixteenth and seventeenth centuries are fragmentary records which unveil what really happened in Europe. In museums and libraries, in state archives are still to be found documents of hoary antiquity corroborating the Biblical record.

This chapter contains the account of one of those documents. It is a history of the Danubian Valley -- the area of Austria, Hungary, Bohemia, Bavaria and neighboring regions. The document is the "Oesterreichische Chronik" -- the Austrian Chronicle. It has never before been rendered into modern English. A number of copies of the Chronicle are scattered throughout Europe. The last entry in the Chronicle is of the year 1404.

The Austrian Chronicle begins its consecutive history with a man of princely birth -- none other than the patriarch Abraham! But what has Abraham to do with the history of the Danubian Valley in Europe? Very much.

The most ancient Greek name for the Danube River was the River Noe. Noe is the Greek form of the Hebrew Noah. Noah was the patriarch of the whole human family following the flood. His patriarchal authority passed on to Shem, who superseded his older brother Japheth. In each succeeding generation the hereditary right of the firstborn was passed on from father to son. (These are literary figures, products of the Hebrew genius,, not actual historical personages). Terah was eighth in descent from Shem (Genesis 11:10-26), and the heir to Noah and Shem. Terah had, according to the Biblical record, three sons. The oldest, Haran, was born when Terah was 70 years old (Gen. 11:26). He died before his father Terah did (Gen 11:28). "And Haran died in the presence of his father Terah in the land of his nativity, in Ur OF THE CHALDEES." Why Haran died young will be made plain shortly from the Austrian Chronicle.

Replacing Haran as heir was Terah's second son, Abram (a figure of the Vedic Father, Brahma), (whose name was later changed to Abraham). In the year 1941 (BC) God called Abraham to forsake his kindred, his country -- everything. "Now the Lord said unto Abram: 'Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee. And I will bless thee, and make thy name great ...'" (Gen. 12:1-2). Abram had to give up his hereditary privileges. Though he was a "mighty prince" (Gen. 23:6), he willingly forsook his inherited rights. "So Abram went, "declares verse 4....

"And the Lord said to Abraham (those anonymous adepts in the Hebrew mysteries who returned to the center of the Oracle in the name of Brahma), Depart from thy land, and from thy kindred, and from thy father's house to a land that I will shew thee...

God, wishing to purify the soul of man, first of all gives it an impulse towards complete salvation, namely a change of abode, so as to quit the three regions--of the Body, the Outward Senses, and (the old manner) of Speech.

For his country is the emblem of the body, and his kindred are a symbol of the outward senses, and his father's house is speech. Why so? Because the body derives its composition from the earth...And the outward senses are nearly connected with and akin to the mind, the irrational part to the rational, since they are both parts of the soul. But speech is the abode of the father because our Father is the mind which implants in each of its parts its own power, and distributes its energies among them...

And you must not wonder that Moses has called speech in man the abode of the mind, for he also says that the Mind, or the Universe, that is to say God, has for his abode his own Word...

And that he means by Abraham's country the Body, and by his kindred the Outward Senses, and by his father's house Uttered Speech, we have shown. But the commandment 'Depart from them,' is not like 'Be separated from them according to your essence' for that would be the injunction of one who was pronouncing a sentence of death. But it is the same as saying 'Be alienated from them in your mind,' allowing none of them to cling to you, standing above them all; they are your subjects, use them not as your rulers; since you are a king, learn to govern and not be governed." On the Migrations of Abraham, by Philo Judaeus.

...Now consider the Austrian Chronicle. It begins with the birth of Abram (he is called Abraham throughout the Chronicle) under the Assyrian Count Sattan of Aligem (sect 41). (Several of the earliest geographic names in the Chronicle are otherwise unknown from contemporary records.) Abram "took to wife SUSANNA FROM THE LAND OF SAMAM (Compare the apocryphal History of Susanna which immediately precedes The History of the Destruction of Bel and the Dragon in the KJV of the Apocrypha), the daughter of Terromant and his wife Sanyet."

Of this union we read in Scripture: "And Abraham gave all that he had unto Isaac. But unto the sons of the concubines, that Abraham had, Abraham gave gifts, and he sent them away from Isaac his son, while he yet lived, eastward, unto the east country" -- Assyria (Gen. 25:5-6).

From the Austrian Chronicle we learn that "Abraham and Susanna had a son Achaim." Then "Abraham of Temonaria and Count Sattan of Aligemorum had war with each other, till Abraham was driven from the land in poverty." It was in this war that Haran, Abram's older brother, was slain. Abram was driven out of Count Sattan's realm AND FLED TO THE DANUBE RIVER VALLEY in 1945, according to the Chronicle. There he built a home and settled until the death of Count Sattan.

It was now 1942 -- three years after Abram fled. Abram, according to the Chronicle, took Achaim and Susanna and went to THE LAND OF JUDEISAPTA -- "THE JEWS LAND" -- Palestine, according to the Bible. (The later scribes who copied the Austrian Chronicle assumed it was the Danube Valley because Jews were later settled there also.) From Palestine Abraham sent away eastward to Assyria Susanna and Achaim (in Isaac's second year). From there they journeyed to the Danubian settlement Abram made years before. The previous chapter revealed that the Danubian Valley was then under Assyrian hegemony (continued)....

Hoeh's interpretation of these Chronicles runs afoul of itself here, where he seems to be connecting Judaesaptan with a place in Palestine. The biblical authors never placed it there, knowing as they did that that the Hebrew adepts in the Brahman (Vedic) mysteries came directly to that place in the center of Europe--the place from which the Saptan mysteries were carried into India to begin with:

And a river went out of Eden to water the garden, and from thence it parted and became into Four heads...(Genesis 2:10-14).


"Now the garden was watered by One river which ran round about the whole earth, and it was parted into Four parts. And Phison, which denotes a multitude, running into India, makes its exit into the sea, AND IS BY THE GREEKS CALLED GANGES. (Thus the teachings of Adam/Manu found there way into the entire structure of Vedic philosophy).

Euphrates also, as well as Tigris, goes down into the Red Sea (which, according to this purely apocryphal, but factual account of the four rivers, eventually becomes the Pacific Ocean, as well as all the other oceans of the world. For the Red Sea--as we have already seen--is where the great Red Serpent lives, and this creature comprises all the peoples and nations that inhabit the body of the great Continent, Leviathan). Now the name Euphrates, or Prath, denotes either a dispersion, or a Flower; By Tigris, or Diglath, is signified what is swift with narrowness (as these mysteries being swept through the narrow place at the center of the Oracle, from West to East in those ancient times)

And Geon runs through Egypt, and denotes what arises from the East, which the Greeks call Nile." Josephus's Antiquities I.I.3.


The Ganges flows in seven streams in front of this Ashram, hence this place is also called Sapt Sarovar. It is said that Saptrishis (Seven sages) trapped the Ganga and agreed to release the River on King Bhagirath's request. The Ashram commemorates the event. This is about 5 km north of Hari ki pauri, where the Ganga had to split into seven streams to avoid the displeasure of Sapta Rishis

From Eden, to India, and back to Eden again in the Mystery of Christ (please see Chapter 4)...

The number Seven and its connection to the mysteries of the Higher World.

The Seven Seers (Sapta-Rishis)

The seers are mysterious beings related to the origin of both man and knowledge. Often represented as 'human' sages, they nevertheless are conceived as eternal powers, symbolizing the primordial energies responsible for all manifest creation. They are 'seers' by virtue of being able to see the divine law which governs all creation, and indeed sustains it.

The most important seers are believed to be seven in number, and said reside in the sky as the seven stars of the Great Bear. According to the Shatapatha Brahmana, these seven are the 'authors' of the Vedic hymns. Their names are, Gautama, Bharadvaja, Vishvamitra, Jamadagni, Vashishtha, Kashyapa, and Atri. Here inscribed in the 'takri' script as the 'sons of Brahma,' are these very names. They sit surrounding a small pile of smoldering ash, much in the tradition of Shaivite saints.

Revelation 1:19, 20. These Seven point the way to the Center.


Sapta Yoga international was created, inspired by Yogacharya Dr. Sushil Bhattacharya in the year 1995 by the old, traditional Yoga texts of the "Gheranda Samhita". "Sapta" is a Sanskritwort and is called "sieves". With Sapta Yoga are meant the seven systems of the Yoga, or symbolically the seven stages for illuminating? the seven-level exercise way of the large Yogi Shri Gheranda. Sapta points also to the sieved large Rishis (Seher) of India and to the seven Chakras. Sapta Yoga teaches the traditional a healthy body receive to authentic Yoga, a whose goal is it, a balanced psyche to form, the concentration ability to increase and the way to a clear to find louder spirit.

The seven-level exercise way after Yogi Shri Gheranda
and the Sapta Yoga is:

1. Shat Karma: Body cleaning and chamfered.
2. Asana: Body exercises, mobility.
3. Mudra: Energy control, gesture.
4. Pratyahara: Withdraw the sense, silence.
5. Pranayama: Breath exercises, techniques.
6. Dhyana: Pure view, realization
7. Samadhi: Sinking, meditation.

Actually the greatest yogi of all, Arjuna, never practiced systematic yoga at all. His merit consisted in love for God, and a searching and inquiring mind born of a deep and abiding concern for the welfare of others and not himself.

(Hoeh continued)...The following sequence of landgraves and dukes is taken from the standard text of the "Oesterreichische Chronik" -- the Austrian Chronicle. Variations in spelling are at times included. The lengths of reign and dates are in every case those of the Chronicle, which correctly preserves the chronology beginning three years before the call of Abram.

Rulers Lengths of Reign Dates
Abraham, 30 1945-1915 (BC)

Susanna, Abraham's concubine, departs Palestine for Assyria, and then the Danubian Valley. 19, 1915-1896

Achaim, Abraham and Susanna's son, married a Hungarian countess named Nannaym. They had four children; one daughter, Volim; another, Rawlint; a son, Laptan; and a third daughter, Remmanna. 45, 1896-1851

Raban -- Volim's husband, a baron from Bohemia; they have one son, Laptan. He changed the name of his duchy from Arratim to Sawricz. 45, 1851-1806

Laptan -- Raban and Volim's son, dies without wife and heir. 3, 1806-1803

Laptan, Achaim's son, marries a countess from Bohemia by name of Rama. They added Steiermark to their hereditary land. Had two sons, Rimer and Nynter. 49, 1803-1754

Rymer, died without wife and heir. (6 months), (1754)

Nymer (Nynter), made the margraviate to a dukedom, called himself "Nynter, a Heathen, duke of Sawricz." Married a duchess called Sinna. Only son is Lynal. 52,1754-1702

Lynal, called the land Sannas, after his wife; married a countess from Hungary called Synna. They had three children: a son, Rantan; a daughter, Lengna; and another son, Poyna. 32, 1702-1670

Rantan, died without wife and heir. (3 months), (1670)

Poyna (Peynna, Pyna), Lynal's youngest son, married a duchess from Bohemia, named Sanna. They had four children: a daughter, Sinna, and three sons, Pynan, Lippan, and Rimman. 51, 1670-1619

Pynan, died without wife and heir. 1, 1619-1618

Lippan, died without wife and heir. (14 days), (1618)

Rymman, died without wife and heir. (6 months), (1618)

Zawan (Zaban, Sawan), Synna's husband, a Hungarian duke. They have one son Rattan. 61, 1618-1557

Rattan (Nattan) marries a duchess from Bohemia, named Sanna. They had two sons, Reymar and Noro. 67, 1557-1490

Reymar (Rymmar) died without wife and heir. (1 1/2 months), (1490)

Noro (Nero), marries a wife from Carinthia, named Lenna; they had two children, a daughter, Sanna; and a son, Aucz. 43, 1490-1447

Aucz, changed the name of the land from Sannas to Pannaus, called him self "Aucz, a Heathen." Married Lenna, a duchess from Bohemia. They had one son, Nonas. 57, 1447-1390

Nonas, marries Lenna, a duchess from Lanazz. They had a daughter, Sinna. 57, 1390-1333

Tanton (Tonton), count from Panticz, marries Sinna; they had two sons, Tatan and Remar. Remar died before his father. 40, 1333-1293

Tatan (Taton), marries duchess from Bohemia, named Synnan (Synna); both later buried at the Danube near Vienna. They had two daughters, Sanna and Lany (Lanus). Older daughter died a year after father. 61, 1293-1232

Mantan (Manthan, Mathan), a duke from Bohemia, marries Lany. They had a` son, Manan. 49, 1232-1183

Manan, marries Hungarian countess, Lenna. They had a son Nanaym, and a daughter Senna. Senna died before her father. 59, 1183-1124

Nanaim (Nananaym, Nanaym) marries Menna (Manna), a Hungarian duchess. They had two daughters, Lenna and Zema (Sema), and a son Ramaim. Lenna died unmarried. Ramaim (Ramaym) died a year after his father. 38, 1124-1086

Mangais (Mangaizz, Mangrizz, Magais), a duke from Hungary, marries Zema. He changes the name of the land from Pannauz (Pannawz) to Tantamo (Tantamus). He calls himself "Mangais, a Heathen." They had one son Manan. 46, 1086-1040

Manan, marries a Bohemian duchess named Sinna (Suma, Sanna, Samia). They had one daughter, Semna (Senna). 55, 1040-985

(This would be about the time that the cult center and the oracles of the Hebrew mysteries were being established near Vienna. These individuals, fictitious or otherwise, would have reflected in kind, and foreshadowed the rise of Hapsburgs in the modern era)

Laptan, a Hungarian duke marries Semna. They had one son, Lanan. 67, 985-918

Lanan, married Sanna (Senna), a duchess from Bohemia. They had two daughters, Sanna and Senna, and a son, Maran. Senna died before her father. 51, 918-867

Maran, died without wife and heir (6 months), (867)

Manay, a duke from Bohemia, marries Sanna. They had a son, Tantan (Tanton), and a daughter, Lemna (Lenna). Lemna died unmarried. 54, 867-813

Tantan, married Hungarian duchess named Malan (Malon). They had two sons, Zanan (Sanan, Janan) and Peyman, and a daughter, Peynin (Peyn, Peymin). 57, 813-756

Zanan, died without wife and heir. (3 months), (756)

Peyman, married Hungarian duchess named Lanna. They had three sons, Nanman (spelled also Nannan, Mannan, and Nanan), Gennan and Saptan. 48, 756-708

After the death of Peyman and Lanna, who had both been heathen, the "Oesterreichische Chronik" records that the whole country accepted the Jewish faith! The next chapter reveals how and why it happened....

Recall now, the narrator does not place the children of Judah and Israel here until after the time of Assyrian kings (about the time of Isaiah--the prophet himself [whoever they were] being one in a long line of Druid priests and holy seers). Nevertheless he will help us when he goes on to consider weather the Assyrians also invaded Europe. The answer of course is yes. How else would they have come up against Jerusalem and the king of Judah, Hezekiah?

How did this unique influence of the Jews in Eastern Europe begin?

Scholars and historians -- many of them Jews -- have puzzled over the presence of the huge Jewish population in Eastern Europe. There is no recorded evidence that they migrated from Babylon after the Babylonian captivity. Nor are they the descendants from the destruction of Jerusalem by Titus in A.D. 70.

"To write concerning the antiquity of the Jews, who they were originally, and how they revolted against the Egyptians, and what country they traveled over, and what countries they seized upon afterward, and how they were removed out of them, I think this not a fit opportunity, and on other accounts, also superfluous; and this because many Jews before me have composed the history of our ancestors very exactly, as have some of the Greeks done it also, and have translated our histories into their own tongue, and have not much mistaken the truth with their histories. But then where the writers of the affairs, and our own prophets leave off, thence will I take my rise, and begin my history." Preface to The Wars of the Jews.

(Hoeh asks): Who, then, brought the Jews into Eastern Europe seven centuries before the birth of Jesus.? The answer has been in the Bible all these years! It is found in II Kings 18:13-16. "Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fortified cities of Judah, and took them. And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying: 'I have offended; return from me; that which thou puttest on me will I bear.' And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king's house. At that time did Hezekiah cut off the gold from the doors of the temple of the Lord, and from the door-posts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria." A parallel account may be read in either II Chronicles 32 or Isaiah 36.

Notice the dates of this event -- the fourteenth year of Hezekiah -- 711-710. Sennacherib was at this time associated with his father on the throne of Assyria. A vigorous general, he captured all the fortified cities of Judah except Jerusalem, enslaved the inhabitants. Where he carried them had been unknown to historians. But the answer is preserved for us in the "Austrian Chronicle". He carried them into Eastern Europe along the Danube River. But how could an Assyrian king of Nineveh plant tens of thousands of Jewish captives in Europe? -- BECAUSE CENTRAL EUROPE WAS THEN PART OF THE ASSYRIAN EMPIRE.

(Please see Chapter 11).


Gennan, middle son of Peyman, became duke. He was overcome, records the Austrian Chronicle, by the Jews and was circumcised, accepted Jewish marriage customs, put away images and acknowledged the Hebrew faith. He called himself "Gennan, a Jew." There were not yet any Jewish noble, willing to give their daughters in marriage to him. So he died without wife and heir. 4, 708-704

Nanman and Saptan, sons of Peyman, split the country. Nanman chose the lower and Septan the upper part. Nanman married a Hungarian duchess called Meynin (Mennin). Saptan became the Master over his brother and over all the land, also changed its name to Mittanauz. He married a Bohemian duchess called Salaim (Salan, Salann, Salim), who was a Jewess. They had two sons, Tanton and Rippan. Tanton died without wife before his father. 61, 704-643

Rippan, a Jew, married a countess from Penenaw (Pennawe), named Menna. They had one son, Lantawz, and two daughters, Pamyn and Rachaym. Lantawz and Pamyn (Panym) died unmarried before their father. 57, 643-586

Salant, a Jew, a duke from Hungary, married Rachaim. They had one son, Piltan II (Pilton, Pilkan) who died. After both this son and Salant had died, Rachaim remarried. 45, 586-541

(It was about this time that the Scythians, warlords of Bablon, were making their excursions up into the land...Open the Book of the prophet Jeremiah at this time in Central Europe).

Laptan, a Jew from Bohemia, married Rachaim. Changed the name of the land from Mittanauz (Mittenaus) to Fannau (Fannawe). They died without an heir. 15, 541-526

At that time there ruled a Jewish duke in Hungary, called Almantan. He usurped the power and conquered the dukedom of Fannaw. Almantan brought with him his wife, a Bohemian duchess, named Schlammyn (Schalmmyn). She was Jewish. They had two sons, Rantanaiz and Halman (Halbman). Halman became duke of Hungary. 40, 526-486

Rantanaiz (Rattans), in his day the name of the land was changed from Fannaw to Aurata. He called himself "Rattanaiz, a Jew." Married Bohemian duchess called Sawlin (Sawlim). They had a son who died without name, and a daughter, Lenna. 57, 486-429

Rettan, Hungarian duke, marries Lenna. He changed the name of the land from Aurata to Fyla. They had a son, Manton (Montan). 45, 429-384

Flanton, married Sanna, a duchess from Bavaria. They had a son, Hegan and a daughter, Semyn. Hegan died unmarried before his father. 54, 384-330

Rattan, a Hungarian duke, marries Semyn. They had one son, Attalon. 39, 330-291

Attalon, married a Bohemian duchess, Magalim. They had three sons, Raban, Penyn and Effra, and Semna, a daughter. Semna died young. Penyn also died without wife and heir. 57 291-234

Raban (Rawan, Raban), married a Bohemian duchess called Sancta (Santta, Santla). They died without Elelr. (6 months) (234)

(We are now in the period of the Maccabean uprising, when the Thracia/Galatian Jews of Europe rebelled against their Grecian overlords, and fell out of Europe into the East).

Effra, Attalon's youngest son, married Hungarian duhess, Samaym, who was Jewish. They had one son, Naban. 49, 234-185

Naban, married a Hungarian duchess, a Jewess, Samanna. They had a son, Rolan, and a daughter, Signa who died unmarried. 52, 185-133

Rolan (Nolan), changed the name of the land from Fyla to Rarasma. Married a Hungarian duchess, Sanna. They had two daughters, Eminna and Sanna. Eminna died unmarried. 32, 133-101

Remar (Reinar, Reimar), a Bohemian duke, married Sanna. They had one son, Natan. 53, 101- 48

Natan, married Hungarian duchess, Satym (Satyn). They had two daughters, Masym and Rachym. 41, 48- 7

Masym, a duchess. She died before marrying. Her sister Rachym obtained the duchy. 2 1/2, 7- 5

Raban (Naban), a Bohemian duke, married Rachim. They had two sons, Lanat (Lenat, Lamer, Laniar), and Sannet (Samet, Samer). Lanat died young. 51, 5 B.C. to 47 A.D.

(We are now in the time of the Book of Acts. The Essene followers of John the Baptist have already appeared in the gates of Vindebona and the next age is about to born).

Sannet, married a Hungarian duchess, Enna. They had a son, Laban, and a daughter, Racha (spelled also Ratha, Rachaym, Rathaym). Laban died before his father. 34, 47- 81

Saptan, duke from Bohemia married Racha. They had a son, Salamet (Salamer), and a daughter, Semna (Sanna, Senna). Salamet died unmarried before his father. 42, 81-123

Rolant, a Bohemian duke marries Semna. They had a son, Rattan, a daughter, Amama II (Amania), and another son, Jannat (Jannas, Jannet, Jamer). Rattan and Amama died without heir before their father. 52, 123-175

Jannat (Jannett Janner), changed the name of his inheritance from Rarasma to Corrodancia. Married a Bohemian duchess called Samanna. They had a son, Manton (Montan). With him ended the predominance of the Jewish faith, and the land lapsed again to Heathenism. 51, 175-226

Manton 45, 226-271

In his time heathen from Hungary and other lands forced Manton to become a heathen and to pray to images. "He called himself Manton, a Heathen." He married a heathen duchess from Hungary, named Signa. They had two sons, Natan (Mathan) and Reptan. Reptan died young and unmarried.

END OF JEWISH PREDOMINANCE The sudden influx of heathenism in the hitherto predominantly Jewish patrimony was due to a mass migration from the east. This was the period of the last famous Odin or Wodan -- king of the Saxons from 256-300. He led numerous tribes from Eastern Europe following the Roman attack upon Dacia (the modern Romania). The story of Wodan will be made plain in a succeeding chapter.

(The story at this point switches to France and Britain as the Mystery of Christ begins to take its journey to the Western ends of the earth. The whereabouts of the City of David has been succesfully concealed from the eyes of the world and, even, it appears, from the compilers of these Chronicles).

Natan, married a duchess from Hungary named Salymna (Salynna). They had two sons, Salanata and Hemna (Hemma, Henna, Honna). The latter died without heir. 51, 271-322

Salanata, married a Bohemian duchess called Alamynn. They had one son, Rattan, a heathen.
41, 322-363

Rattan, married a Bohemian duchess, Sympna (Synna, Symna). They had a son, Fultan (Sultan, Fulkan, Fullan) who died without heir before his father.
32, 363-395

Rolant, a heathen Hungarian duke was established in Corrodancia by the Romans. He brought along his wife, a Bohemian duchess called Salympna (Salymna). They had one son, Sattan.
51, 395-446

Sattan, married a Hungarian duchess, Samynna. From now on the dukes in Corrodancia, were Catholic nobles. Sattan and Samynna died without an heir.
51, 446-497

The Romans established Amman, a noble count, in Corrodancia. He secretly believed and practiced Catholicism. Amman, changed the name of the land from Corrodancia to Avara. He brought along his wife Helena, a secret Christian. Later known as "St. Amman" and "St. Helena," they converted much of the population. When the Romans found it out they slew Amman and many of the people, but not Helena. They had three sons, Johanns, Albrecht, and Dietreich. A11 three became dukes of Avara and changed the name to Osterland. They split the land and Johanns became the chief over his two brothers. 43, 497-540

Johanns, married a noble countess from Rome called Anna. They had no heir. Albrecht became duke of Osterland, since Dietreich died shortly after Johanns.
32, 540-572

Albrecht, changed the name of the land from Osterland to Oesterreich -- now the official name of Austria. He married a duchess from Bohemia, Katherin. They had a son Eberhart, a daughter Ann, and another son, Johanns. Johanns and Anna died shortly after their father.
31, 572-603

Eberhart, married Osanna, a duchess from Bavaria. They had two sons, Jacob and Albrecht. They both died before father and mother Thereafter the land was turned into a margraviate. 32, 603-635

Hainreich, duke from Bohemia was given Austria by the Roman emperor. Hainreich (Henry), became Margrave of Austria. He brought with him his wife, a duchess from Hungary named Ursula. They had no heir. 30, 635-665

Otto -- Hainreich granted Austria to Otto of Hungary. He styled himself "Otto, by the grace of God, Margrave of Austria and Duke of Hungary." Married a duchess from Bohemia called Elsbet. They had two sons, Chunrat and Johans. Johans died young.
18 665-683

Chunrat, made the margraviate a dukedom. He styled himself "Chunrat, by the grace of God a Roman king, always a multiplier of the empire, and duke of Austria. His wife was Anna, a Hungarian duchess. They had three sons, Hainreich, Steffan and Albrecht. They split the land and Albrecht became chief.
50, 683-733

Albrecht, married a Bohemian duchess, Salme (Salome). They had two sons, Ludweig and Fridreich. They divided the land.
49, 733-782

Ludweig, was the higher duke in Austria. Married a duchess from Hungary named Elena. They had a son, Johannes and a daughter, Dorothea, who died before her father.
32, 782-814

Johannes, married a duchess from Bohemia called Anna. They had one son, Hainreich.
49, 814-863

Hainreich, married a duchess from Hungary named Ursula. They had three sons, Johanns, Steffan and Philipp. Steffan and Philipp died young.
31, 863-894

Johannes, married Margareta, duchess from Bohemia. They had two sons, Albrecht and Ludweig. Albrecht died unmarried prior to his father.
28, 894-922

Ludweig, married a duchess from Hungary called Elsbet. They had one son, Albrecht. 42, 922-964

Albrecht, married a duchess from Bohemia, Osanna. They had two sons, Ott and Hainreich. Ott died unmarried prior to his father. 28, 964-992

Albrecht was a contemporary of Leopold, duke of the rising House of Babenberg. Leopold was appointed by Otto II of Germany as supreme ruler of the Austrian mark.

Hainreich, or Henry, succeeded; married a Hungarian duchess called Margareta. They had two sons, Peter and Johanns, and a daughter, Elisabet (Elspeth). 28, 992-1020

Peter and Johanns Johanns was duke jointly with Peter of Austria for a year and a half, when he died without wife and heir. Peter 3 1021-1024 succeeded as duke for three years and also died without heir. His dukedom passed to the Babenbergs. 1 1/2 , 1020-1021

In 976 the chief authority in Austria had passed to the House of Babenberg. The powerful rule of the Babenbergs -- and the interrelationships of the royal families -- may be found in any thorough English or German history of Austria. The Babenbergs became extinct in 1246. Thereafter the realm passed into the hands of the famous Hapsburgs. With this the history of early southeastern Europe, which began in the days of Abraham, closes.

Many a school boy has heard of Odin, the great Norse hero. But how many realize that Odin was a real king of Denmark? That he founded the kingdom of Denmark in the days of David, king of Israel? That he visited Solomon's temple? of that Odin was the first Danish king to cross the Atlantic -- as did Danish Vikings centuries later?

For centuries Danes revered the history of their nation. Not until the atheistic educational philosophy of German schools permeated their country did the Danes discard the early history of their nation. Modern historians, imbued with the idea that myth was the only form in which early man knew how to write, treat all Danish history as myth. They have never investigated to see whether it were so. of course myth was grafted in the Middle Ages on the early history of Denmark. That tragedy befell all nations under the sway of religious superstition in the Middle Ages.

But that does not prove that the essential core of early Danish history is invalid. Today historians labor under the delusion that history was artificially created after traditional mythology had long been established. Not so. Recorded and traditional history around the world was carefully preserved in palaces and royal libraries. Only later did myth embrace history,

Now is the time to restore the lost history of Denmark. The most accessible outline of Danish history is that found in Anderson's "Royal Genealogies". Many other volumes contribute to the story, but only Anderson's work correctly preserves in English the chronology of the early period.

Danish written history properly begins with the first king to bear rule over the Danish or Cymbric peninsula. That king was Danus I. In Danish history he is also called Dan I. He was the first Odin or Votan -- from the Hebrew "adonai" meaning "lord."

DENMARK ORIGINALLY RECEIVED ITS NAME FROM THE TRIBE OF THE DANAAN. It passed to the king who took the name of the subjects over whom he ruled. King Dan I commenced his reign in 1040. This was the year of the break-up of the German realm. The division of German territory among the three sons of Wolfheim -- Kells, Gall and Hiller -- left the seafarers of the far northwest of Europe without leadership. To fill the void the German and Hebrew inhabitants of Denmark called upon the scion of the Trojan House to reign over them. That scion was Dan I. He lived at the time IN THRACE.

The present kings of Northwestern Europe and Great Britain are all related to Dan I of Denmark. The "Saxon Chronicle" commences the line of Dan I with the following two names: "Noah, Sem." Thereafter a long break occurs in the genealogy -- similar to the Biblical statement: "Jesus Christ, the son of David, the son of Abraham" (Matthew l:l).

This gap in Odin's genealogy is partially filled in by the Icelandic "Langfedgatal". After Sem, the "Langfedgatal" gives the following genealogy on Odin's father's side: "Saturnus of Krit ; Jupiter; Darius; Erichhonius; Troes; Ilus; Lamedon; Priam, King of Troy

Minon or Memnon, who married Priam's daughter. Their son was Tror, whom we call Thor, the father of Hloritha. Thor; Einridi; Vingethorr; Vingener; Moda; Magi; Seskef, or Sescef."

In Danish literature Seskef -- sometimes spelled Sceaf -- is a title of Odin. It means a "sheaf" of grain. Odin claimed to be a kind of savior, or a lord. He laid claim to being the sheaf that symbolically represented the Messiah (Leviticus 23:9-14). But why should Dan I, a king of Denmark, copy a ceremony perpetuated by the law of Moses? IS THERE A CONNECTION BETWEEN ODIN AND ISRAEL?

The answer is found in who Saturnus of Krit, ancestor of Odin, really was. In modern English the name would be Saturn of Crete. There were many Saturns in antiquity, often confused with one another. Usually the name was applied to a man who flees or who hides himself. Saturn is a Latin word derived from a root meaning to flee into hiding. The Greek term was Kronos. This particular Saturn of Crete was so famous that the Phoenician historian Sanchoniathon spoke of him. Fragments of his works have been preserved by Eusebius in "Preparation of the Gospel", book i, ch. x. Here are his words: "For Kronus or (Saturn), whom the Phoenicians call Israel ...." ("Corey's Ancient Fragments of the Phoenician, Carthaginian, Babylonian, Egyptian and other Authors", by E. Richmond Hodges, page 21.)

Israel was the name of Jacob. That would make Odin a son of Shem and a son of Jacob. But why was Jacob called Saturn? Because Jacob became famous for fleeing or hiding from his enemies. Jacob's mother warned him of his brother Esau's wrath: "Now, therefore, my son, hearken to my voice; and arise, flee thou to Laban my brother in Haran" (Genesis 27:43). "And it was told Laban ... that Jacob was fled" -- this time back to Palestine. (Gen. 31:22). But how is one to account for the title to Crete in Jacob's name? Certainly Jacob did not have title to it prior to descending into Egypt. The answer is, Jacob obtained it from Pharaoh in Egypt.

Here are the facts. Egypt was a vast Mediterranean power in the days of Jacob. One of the areas early settled by Egyptians was the island of Crete, an important naval gateway in the Mediterranean. From Crete -- Caphtor in Hebrew -- came the Philistines (Jer. 47:4 and Amos 9:7). The Philistines descended from Mizraim, father of the Egyptians (Gen. 10:13-14). Ruling over the Egyptians and Philistines in Crete and the eastern Nile Delta was a little-known dynasty of Egyptian kings. They are mentioned in the "Book of Sothis" by Sncellus. Manetho does not include them among his dynasties.

The king of this dynasty, who was subject to the jurisdiction of the great Pharaoh in Egypt, was Rameses (l744-1715). Because of Joseph's service to the Egyptian government, the Pharaoh transferred primary title to the Land from the line of Rameses to the line of Israel -- and that included not only Goshen, but Crete!

And that is how Israel (Jacob) anciently obtained title to the island of Crete. The "Langfedgatal" genealogy of Odin of Denmark may therefore be clarified as follows: Saturnus of Krit -- Israel or Jacob (1856-1709); Jupiter, son of Saturn of Krit -- Judah; Darius, descendant of Jupiter (Judah) -- is Dara or Darda (see the family name in I Chronicles 2:4,6); Josephus calls him Dardanus (1477-1412); he fled Italy and founded Troy (the Norse geneaology skips the names of Tarah and Mahol between Judah and Darda)

Erichhonius -- Ericthonius (1412-1366), second king of Troy; Troes -- Tros (1366-1326), third king of Troy Ilus -- Illus (1326-1277), fourth king of Troy; Lamedon -- Laomedon (1277-1233), fifth king of Troy ; Priam -- Priamus (1233-1181), king of Troy during first Trojan war

Eighth in descent from Priam was Seskef, who was Danus I or Odin (Votan), first king of Denmark -- 1040-999. Odin was a Hebrew, of the line of Judah, from whom the chief rulers were to come. "For Judah prevailed above his brethren, and of him came the chief ruler" (I Chron. 5:2).

Now consider over whom Odin ruled in Northwest Europe.

King Danus' realm extended far beyond the reaches of the Danish peninsula. The people over whom he ruled were a collection of tribes which constituted the greatest sea power of the time -- the Pelasgians or sea people. From the list of sea powers, commented on in Volume I of the Compendium, it is proved that the Pelasgians were Hebrews and their allies. Their chief center of habitation was Palestine. Denmark was one of several overseas settlements. Israel gained power in 1057, shortly before the break-up of Germany in Europe. They retained it until 972, when Solomon's kingdom in Palestine was split. For the Israelites to have obtained dominion of the sea in 1057 in the Mediterranean and Atlantic presupposes that they already were living along the western shores of Europe before that date.

When and how did the Children of Israel migrate to Western Europe? The answer is found in Cymbric or Welsh history.

A fragmentary Welsh record, called the Welsh Triad, reads as follows: "First was the race of the Cymry, who came with Hu Gadarn to Ynys Prydain." Hu came from "the land of summer" -- a land located somewhere in what later constituted the realm of Constantinople (the capital of the eastern Roman Empire). He journeyed to Ynys Pridain -- the Welsh name of the Isle of Britain. This first major settlement preceded the migration in 1149 of Brutus of Troy to Britain.

Who was Hu Gadarn? Gadarn is a Welsh word. It means the "Mighty." Hu was a short form of the Old Celtic name Hesus ("Origines Celticae", by Edwin Guest, vol. 2, p. 9). Hesus is the Celtic -- and also the Spanish -- pronunciation of Jesus. Was there a famous "Jesus" who lived in the balmy summerland of the eastern Mediterranean centuries before the time of Jesus the Christ? Most certainly! It is found in Hebrews 4:8, "For if Jesus that is, Joshua) had given them rest, then would he not afterward have spoken of another day."

Jesus was merely the Greek form of the Hebrew name Joshua. Hu or Hesus the Mighty was Joshua the Mighty, the great general who led Israel into Palestine. And the Welsh Triad records that in his later years he also settled Israel peaceably in the British Isle. From there, for trading purposes, they spread to the coasts of the continent which were subject to the German Cymry -- the descendants of the German king Cimbrus (1679-1635). That is how Israel in Denmark came to be known by the tribal name of Cymry.

As time elapsed the peninsula of Denmark became a chief area of trade and commerce. It is strategically located to dominate both North and Baltic sea trade. So together with the original German tribes of the Cymry and Dauciones were migrants from Britain. In 1040 the Hebrew Cymry called for a descendant of Judah, a royal scion of the House of Troy, to rule over them. Odin answered the call and led a migration out of Thrace into Denmark and neighboring regions. The deeds of Odin upon becoming king over the Cymry (sometimes spelled Cymbri) will be included in a later section on the American Indian.

Below is the genealogical and historical line of Judah that descended from Odin. Through intermarriage the line of Odin has permeated throughout Western Europe. Small wonder that the lion of Judah is the symbol on the coat of arms and shields of the royalty of Northwestern Europe.

Kings of Denmark Lengths of Reign Dates

1. Danus I, or Odin first king of Denmark , 1040-999; 2. Humblus, son of Odin, 999-991; 3. Lotherus, son of Odin ,
17 991-974; 4. Boghius, 974-969; 5. Scioldus, son of Lotherus, 969-889; 6. Gram (or Gran) Slain by Suibdagerus, a king of Norway, in battle; wives were Groa a Swede, and Signe of Finland. 889-858;
7. Suibdagerus King of Denmark, Sweden, and Norway, who, by force, married Gran's daughter and conquered Denmark. 40, 858-818; 8. Guthormus, son of Queen Signe Reigned 14 years contemporary with Suibdagerus. 14, 832-818; 9. Hadingus, another son of Signe and Gram 54, 818-764; 10. Frotho I, son of Hadingus, 77, 764-687; 11. Haldanus I, son of Frotho, 56, 687-631; 12. Rhoe, son of Haldanus, 63, 631-568; 13. Helgo, son of Haldanus Reigned contemporary with his brother. 34, 628-594; 14. Rolvo, son of Helgo by his own daughter Ursa. Became king after death of Rhoe; was killed by Attile, king of Sweden, who conquered Denmark. 41, 568-527...

(And so on until): 23. Frotho II, son of Hugletus, 30, 176-146

24. Danus III, son of Frotho In his time the German Cymbrians joined the Teutons in a terrible war against Rome in 113. Italy would have been conquered if the consul Marius had not defeated them utterly. 69, 146- 77; 25. Fridlevus I, the Swift, son of Danus, 37, 77- 40; 26. Frotho III, the Pacific, son of Fridlevus ("A.D.") King of Denmark, Sweden and Norway. 54,
40- 15

(And so on until): CHRISTIANITY INTRODUCED ON THE THRONE 69. Eric I, the first king of Denmark to adopt Christianity. 1, 834-835

During much of this and the preceding period Denmark was plagued by joint reigns, disputed succession, and lesser kings who seized on part of the realm. Whole tribes left the peninsula to settle permanently in England. They were called Danes, but were, in fact, of Anglo-Saxon stock.

70. Eric II, called Barno, the Child 24, 835-859....(until)...78. Ericus, King of Sweden became King of Denmark in 988 for 7 years, till slain by his own servants, when Suen-Otto was restored by Scottish assistance. 7, 988-995;

79. Canute II or King Knut the Great, united Scandinavia under his realm, it fell apart at his death. Became king of England 1016. 21, 1014-1035.

From this date on any thorough work on Denmark will satisfactorily present its history. With the death of Canute a period of 2074 years ended since the founding of the monarchy.

(It was about this time that Norsemen also found there way Eastward and established the kingdom of the Rus--Russia).

The Key to the history of the New World has been lost. Not a single historian or archaeologist knows the true origin of American Indian civilization. And no wonder! They have thrown away the keys to that history. One of those keys will be found in Danish history. The other -- and most important -- key in the checkered history of rugged Scotland.

The famous eight-volume "History of Scotland", by John Hill Burton, begins the history of Scotland this way: "It is in the year 80 of the Christian era that the territory in later times known as Scotland comes out of utter darkness, and is seen to join the current of authentic history. In that year Julius Agricola brought Roman troops north ...."

This is a typical -- but mistaken -- view of Scottish history. Historians have made an idol out of Roman records. What the Romans either refused to preserve, or carelessly neglected to record, is all too often treated with contempt by modern historians. Scotland was never long under the Roman heel. The Romans were not particularly interested in its rocky highlands. Consequently they did not occupy themselves with recording the major events of the past that befell its inhabitants.

Today, numerous documents are available covering the history of Scotland from very early times. These chronicles are usually disparaged in historical circles -- or at most treated as quaint and curious documents. But to restore the lost history of Scotland from them is frowned on with disdain. Yet in these records are the missing links which, until now, have sundered the Old World from the New. It is time the true story of Scotland were made known. Here, in outline form, are the major events that make Scottish history.

And in the eighteenth year, the two and twentieth day of the first month, there was talk in the house of Nabuchodonosor (Nebuchadnezzar...Daniel, chapter 4), king of the Assyrians, that he should, as he said, AVENGE HIMSELF ON ALL THE EARTH.

So he called unto him all his officers and all his nobles, and communicated with them his secret counsel, AND CONCLUDED THE AFFLICTING OF THE WHOLE EARTH OUT OF HIS MOUTH.

Then they decreed to destroy all flesh, that did not obey the commandment of his mouth.

And when he had ended his counsel, Nebuchodonosor king of the Assyrians called Holofernes the chief captain of his army, which was next unto him, and said unto him.


AND THOU SHALT GO AGAINST ALL THE WEST COUNTRY, because they disobeyed my commandment.


So that their slain shall fill their valleys and brooks, and the river shall be filled with their dead, till it overflow:



And I stood upon the sand of the sea, and saw a Beast rise up out of the sea...(Revelation 13:1).

The geographic location of Scotland is important in its history. Scotland is the link between Scandinavia and Britain and Ireland. Its shores provide control of the far reaches of the North Sea and the ocean. Scotland was consequently invaded, peaceably and by frightful devastation, several times in its history.

The first permanent settlement of Scotland, for which we have recorded history, begins with the coming of Danus I of Denmark in 1040. When the Cimbric tribes called upon an heir of the Trojan throne to establish his domain in Denmark, Odin responded immediately. Out of southeastern Europe he marched into Denmark. Coming with him was a mixed tribe known as the Agathyrsi. Agathirsi was their name, declares an old Scottish Chronicle. ("Controversial Issues in Scottish History", by W. H. Gregg, p. 125.) Odin settled them in Scotland under their leader Cruithne -- after whom they were called Cruithnians or Cruithne. HERODOTUS, THE GREEK HISTORIAN, TRACES THE AGATHYRSI TO THEIR ORIGINS IN THE SCYTHIAN PLAINS of what is now the southern Ukraine The Agathyrsi were a mixed race. Various struggles led to a catastrophe among the Agathyrsi who came with Odin. They found themselves without women!

It was in the far-reaching context of these events that the Hebrew texts were composed. And because Ezekiel referred to these Scythians who appeared out of the steppes of ancient Russia, as "Gog," that branch of the American church which is given to (too much) prophetic interpretation still refers to the (then) Soviet Union as "Gog and Magog." (Ezekiel 38 and 39). This because these also believes that present-day Israel is the Israel of the prophets, and because, not sensing or allowing for the overarching course of history, or for the link between the Scythians and their Western cousins...

"Gomer founded those whom the Greeks now call Galatians (Galls) but were then called Gomerites...Magog founded those that were from him called Magogites, but who were by the Greeks called Scythians." Antiquities I.VI.1.

...believe that the Soviets (Russia) must still fulfill those prophecies that were fulfilled by America and her allies when they attacked Europe from the West during the World Wars--just as the Scythian alliance attacked it from the East in the 6th century B.C. Thus the canon of both the Old and the New Testaments (in the KJV) conclude with the Babylonian epic--just as these times shall conclude with the Nation-church's deliverance from the judgment of America, as it is written: Come out of her my people...for her sins have reached unto heaven. (Revelation 18).

...As a consequence they sought wives among neighboring tribes. They landed in Ireland at the time of the establishment of the Milesian monarchy under Ghede the Herimon (1016-1002). Following a few skirmishess an agreement was reached. The Milesians of Ireland agreed to give wives to the Agathyrsi from their daughters on one condition: that the Agathyrsi would pass on their inheritance through their daughters, not their sons. This was to acknowledge that any royalty which might follow derived kingship from their Milesian wives, not from the Agathyrsi men. On this condition the Agathyrsi departed again for Scotland.

The women who journeyed in that day to Scotland were Milesians -- of the family of Mileadh. In volume I of the Compendium the history of the kingly line from Mileadh to the present throne in Great Britain was given in its entirety. ITS ANCIENT CONNECTION TO THE THRONE OF DAVID, IN JUDAH, WAS MADE PLAIN. But the genealogy of Mileadh was not included.

The line of Mileadh, in Irish records, properly begins with Easru in Egypt. The name Easru is Old Irish for Ezra or Azariah. Easru was a friend of Moses. One Irish tradition has him crossing the Red Sea with the children of Israel. Another tradition has him journeying, after the Exodus, to Scythia. Irish annalists became confused by these two movements of Easru and his family. It never occurred to them that he might have crossed the Red Sea with Moses, and then, at a later time journeyed to Scythia.

The Red Sea. It is where the Great Dragon lives.

No Irish records preserve the ancestry of Easru or Azariah. Many myths were later created by Irish monks to account for this blank. It seems not to have occurred to them that the Bible might record the ancestry of Easru, ending at the Exodus.

The previous volume of the Compendium established the significant fact that the symbol of the line of Easru and Mileadh was the Crimson or Red Branch -- signifying the royal line Zarah, Judah's son (Genesis 38:30). Now open the Bible to the genealogy of Judah. "And the sons of Zarah: Zimri, and Ethan, and Heman, and Calcol, and Dara .... And the sons of Ethan: Azariah" (I Chronicles 2:6, 8).

Here is an Azariah, of the family of Judah -- and of Zarah, the Red Branch. Azariah was of the same generation as Moses -- both were great-great-grandsons of Jacob (compare with Exodus 6:16-20). Notice also that Azariah's descendants did not enter Palestine. His genealogy is not continued beyond the Exodus. That is significant.

Further, the name Azariah in Hebrew is often shortened to Ezra (see any Biblical encyclopaedia). Its Old Irish form would be Easru. So here we have an Azariah (or Ezra), of the same generation as Moses, Living at the time of the Exodus, whose descendants did not settle in Palestine, and who was of the Crimson Branch. At the same time Irish history reveals an Easru -- Old Irish for Azariah or Ezra -- living in Moses' day, crossing the Red Sea, but not settling in Palestine, whose descendants in after generations used the symbol of the Crimson Branch! Here is the line of Zarah -- Judah! Easru is Azariah, Judah's great-great-grandson.

In chart form (from the Bible and Stokvis' Manuel) the Milesian princely line appears thus: Jacob; Judah; Zarah; Ezra; Ethan; Azariah, who is Easru; Sru; Eibher Scot; Beogamon; Ogamon; Tait (and so on to) Ghede the Herimon, who gave daughters of the royal family to the Cruithne. From these noble women sprang a line of kings that finally united with the Scots in the person of Kenneth Mac Alpin in 843.

In after ages the Cruithne came to be known, falsely, as Picts. The true Picts were another people altogether -- an uncivilized people who painted themselves. Because the Cruithne ruled over the Picts who lived in the Scottish highlands, later writers called them both "Picts." The wild, unsettled Picts later disappeared from Scotland. Where? -- historians do not know. But Scottish history tells!

But first, to summarize the story of the half-Jewish kings who descended from the Cruithnians and the Hebrew Milesian women.

The complete king list -- and an accurate chronology of all the kings of the Cruithne -- has come down to us in the "Pictish Chronicle." The record begins with the first settlement of the Agathyrsi in 1040. That is the year they were planted in Northwest Europe by Odin of Denmark, who led them out of their ancient homeland in Thrace.

The "Pictish Chronicle" begins with the name of Cruithne AND SEVEN SONS, who divided the Scottish realm between them. The entire period from the first migration in 1040 to the death of Cruithne and his sons was 100 years. Thereafter the royal line was inherited from the mother's side, not the father's, in accordance with the original agreement with the Milesians. The following chart is taken from the "Pictish Chronicle."

King's Names Lengths of Reign Dates
Cruidne (or Cruithne), son of Cinge (or Kinne), father of the Agathyrsi dwelling in Scotland. 100, 1040- 940; The seven sons of Cruithne
(and so one to)...Brudebout , 48, 580-532.

"From Brudebout descended 30 kings of the name of Brude, who reigned during 150 years in Ireland and in Albany," records the Chronicle. Albany was the seat of authority in Scotland. The following names indicate that the realm was divided into numerous principalities -- probably 15 -- over each of which two generations of kinglets reigned:

Thirty kings by name of Brude, 150. 532-382 to Gilgidi, 101, 382-281 (and so on to)....

Erp is the Pictish name for the Scottish Erc. Who was this Erc?

Late Scottish historians confused this Erp or Erc with Erc the father of Fearghus. Fearghus mac Erc reigned 513-529. This was about a century after Drust mac Erp (or Erc). The two Ercs are not the same person. This is clearly proved by all early Scottish historians. "In two particulars at least, none of the early writers have disagreed: that in the year 503 an invasion of Caledonia took place under the leadership of Fergus mac Erc, and that he and his followers had come to stay" ("Controversial Issues in Scottish History", Gregg, page 35).

Then who was the other Erc whose son, a century earlier, returned to rule over the Picts? The answer is found in the early history of THE SCOTS WHO MIGRATED FROM SCYTHIA IN THE YEAR 331-330.

In 331 Alexander the Great overthrew the Persian realm. Many nations who had been held in virtual slavery gained their freedom. One of these people was the House of Israel. Israel was invaded in 721 by Shalmaneser of Assyria. After a three-year siege her people were taken into captivity. Ezekiel, over a century later was given a vision in which he saw that the House of Israel would not be released from their enslavement until 390 years had elapsed from the time of the siege of Samaria (Ezekiel 4:3-5). It was precisely 390 years from 721, when the siege against Samaria began, to 331, the date of the final overthrow of Persia and the deliverance out of captivity of the Hebrews. Some of them immediately commenced a migration to the land settled long before by their brethren. In the year 331-330 they journeyed out of Scythia to Scotland -- THE WORD SCOTLAND ORIGINALLY MEANT THE LAND OF THE SCYTHS. In Scotland they sent to Ireland for a Scythian-Mileslan prince, of the line of Mileadh, to rule over them. A prince was dispatched, together with a small army. His name was Fergus, the son of Ferquhard. It was his family from which Erp or Erc, the father of Drust, king of the "Picts,'' sprang. Before returning to complete the line of "Pictish" kings, we shall present a summary of the earliest kings to rule over the Scots in Scotland. (It should be remembered that Scotland and Pictland were but two of several early divisions of that land now known as Scotland.)

(Our author is inconsistent in his narrative, and keeps shifting back and forth between the Middle East and Europe. The Scythian kings led the children of Israel out of Eastern and Central Europe in the 6th centiry B.C., nott out of Palestine. Please see Chapter 11).

This material is taken from Boethus and Buchanan. The correct outline is that preserved in Anderson's "Royal Genealogies". Buchanan mistakenly shortens the total of the dynasty 16 years. But Roman history confirms the longer form preserved by Anderson on page 753.

First Kings of theScots Lengths of Reign Dates
1. Fergus. He died in shipwreck off the coast of Ireland, where he went to quell some commotions. 25, 330-305 2. Feritharis,
Brother of Fergus succeeds, since Fergus' sons are too young. 15, 305-290; 3. Mainus, Fergus' younger son chosen king, the older, Ferlegus, being condemned for conspiring in his uncle's death. 29, 290-261

(And so on to)...17. Metellanus, Son of Ederus' brother. 29, "1 B.C."- 29 "A.D." (and on to)... 27. Donald I. Another brother of Ethodius. The first "Christian king" of Scotland. First to coin gold and silver money in the land. 21, 196-217 (and on to)...34. Crathilinthus, The son of Findochus, who was hidden for years. After a long series of battles with the wild Picts, and after purging the land of the idolatrous superstition of the Druids and enforcing Christianity, he died. 24, 286-310.

35. Fincormach Crathilinthus' cousin. A just ruler. 47,
Fincormach's son. He was killed in battle against the Romans and their Pictish allies. The Scottish kingdom was obliterated. The dead king's brother, with his son Erc, and his grandson, fled to Denmark where he was received by Sivaldus III. The Scottish population scattered throughout Scandanavia. 364-376.

The Romans soon turned on the Cruithne -- who were still dwelling in Pictland along with the wild Picts. The Cruithne were miserably oppressed. After three decades they came to an agreement with the Scots and promised to restore the Scots to the throne if they would deliver them from oppression. The son of Erc or Erp returned in 408 at the head of a Scottish army, delivered the Cruithne and restored the throne. This son of Erc or Erp was not Ferghus, as later traditions assumed, but Drust, who became the new king of the Cruithne or Picts. Drust was famous in poetry for having fought 100 battles and lived 100 years. As he ended his reign in 453, he was born 353. He was therefore only 23 years old at the time of the flight of his grandfather and father.

Before continuing the remarkable history of the wild Picts which culminated in 503 in Scotland, we should continue with the line of Scottish kings who now sat on the throne over the Cruithne (or the Agathyrsi Picts).

Kings of the Cruithne Lengths of Reign Dates
(Drust, son of Erp or Erc , 45,, or Constantine, son of Urguist, or Fergus, 30, 791-821.

Unnust, or Hungus, son of Urguist , 12,
Keneth MacAlpin, first king, 16, 843-859 of all Scotland, united line of Cruithne (or "Picts") with the Milesian Scottish line of Ferghus mac Erc.

This completes the history of the Picts who descended from the intermarriage of the Cruithne and the Judaic Milesian royal house. From the reign of Kenneth MacAlpin the history of the throne of David has already been presented in volume I.

But what befell those wild, tribal Picts who gave their name to the Cruithne -- and who painted themselves? Remnants of them continued to be referred to as late as the seventeenth century. Most of the population, however, suddenly disappeared in 503 upon the coming of the Milesian Scots out of Ireland under the leadership of Fearghus mac Erc. Those wild Picts were the people who left the many strange and intriguing remains in the Northern Isles of Britain -- the mounds, the flint knives, the stonehewn tombs, the carvings. The next chapter explains the link between Scotland and the New World.

The first volume of the COMPENDIUM OF WORLD HISTORY exposed the radical new interpretation of history now taught on all levels of modern education. It revealed the fallacy of the "historical method." It explained WHY God is left out of history.

Volume I restored the history of ancient Egypt, of Assyria and Babylonia, of Media and India, of Greece, Ireland and Britain. This volume completes that restoration. For the first time, in this second volume, the early history of Europe will be made plain. Its connection with the New World, with American Indian civilization, with the early Biblical heroes is an astounding revelation.

The time has come to reveal the true history of Europe.

The Germans for centuries have dominated the heartland of Western Europe. Because of the geographic position Germany's transportation lines constitute the vital arteries of the continent. Without the beating of the German heart, Europe would lose its economic and political prominence in world affairs.

Ancient Roman writers would have us believe that the Germans in the Roman heyday were mere barbarians, an insignificant people roaming the forests of northern Europe. Was this Roman report the whole truth? Were the ancient Roman writers keeping back from their people the facts of German history? Rome conquered Spain, Gaul, Southern Britain, all North Africa to the Sahara, Illyria, Greece, Asia to the Euphrates. But Rome had to draw its boundary in the north along the Rhine. Why? Why was Rome not able to subdue all Germany? Why, after centuries of bloodshed, did Rome finally succumb to the hammer blows of the Germanic Goths and Vandals? It is high time we were told the true history of early Germany.

The origin of the German people in Europe is rooted in patriarchal times. The history of early Germany, suppressed by the Romans, was revived briefly in the German-dominated Middle Ages. But before the close of the seventeenth century not even the Germans remembered their past. It had been stamped out in the name of education and religion. But not all was lost. From early documents and local traditions it is still possible to recover what has, in recent centuries, been buried under the rubble of modern educational superstition. The Germans themselves are in great part responsible for this condition. They fostered modern historical concepts. They have tried to hide their past even from themselves -- just as they did at the close of the Hitler era. If the Germans admitted to themselves and the world who they really are, all the world would recognize IN IMPERIAL GERMANY THE REDCONSTITUTED ASSYRIAN EMPIRE -- ONCE THE TERROR OFALL THE CIVILIZED WORLD!

(In Chapter 11 we introduced the method by which we can open the Mystery of the Hebrew kings. In brief, when we open up the pages of the Book of Isaiah--for the second time--we find Napoloeon, and not the Germans per se, bestride the earth fulfilling the prophecies that pertain to the Assyrian Empire, prophecies that will not be completely fulfilled until America itself--the original Assyria--fulfills these epic works of Darkness in our time. But to be sure, the history of the nation-states of modern Europe, where it is not Celtic or Slavic, is Germanic. The list of the Hebrew kings and the double-dates of their reigns in the earth):

The Fourth year of Jehoiakim...that was the First year of Nebuchadrezzar (Woodrow Wilson) king of Babylon...(Jeremiah 25:1; Daniel 9:1,2). Open the books once, and then open them again, as it is written: For I will work a work in your days which you will not believe though it be told you.

Germany has set herself up as the bulwark of European civilization. Germany for centuries has claimed to stand as the wall of defense against the barbarism of Asia.
The German Reich long endured as the oldest political institution in Continental Europe. The German people called their Reich the Holy Roman Empire. It bore rule over Europe for a thousand years. This "Holy Roman Empire of the German People" was officially designated by the Church in the Middle Ages as "The Kingdom of God" on earth. Its citizens, the Germans, felt themselves true Romans and bearers of the Christian Reich or kingdom. They were therefore the chosen people of the Christian era, entrusted with a world-mission to be the protectors of Christianity.

Revelation, chapter 17.

German leaders and philosophers have never forgotten this notion of the Middle Ages that the German, in place of the Jew, has a special mission from God. This strange concept, which lies behind modern political thinking in Germany, is plainly stated in the German work "Die Trag”die des Heiligen Reiches" -- in English, "The Tragedy of the Holy Roman Empire." It is by Friedrich Heer. It is a remarkable volume. It lays bare the reason for the secret motives of the German to dominate Europe -- and the world.

The story of the ancestry of the German people, and their role in prophecy, is one of the strangest stories ever written. It is gripping with interest, amazing -- yes, astounding!
"The History of Germany," writes Bayard Taylor, "is not the history of a nation, but of a race ... Thus, even before the fall of the Roman Empire, it becomes the main trunk out of which branch histories of nearly all European nations, and ... the connecting link between ancient and modern history. The records of no other race throw so much light upon the development of all civilized lands during a period of fifteen hundred years" ("History of Germany", page iii).

Germany has contributed MORE MILITARY LEADERS THAN ANY OTHER NATION IN HISTORY. Its governments have, in the past, claimed the right to rule the "Christian world." The German State, from its beginning, has nearly always been a confederation of states -- often an empire of German ruling over non-German. It is the German people who, more than once, have believed themselves to be the "Herrenvolk" -- the Master Race

Read Genesis 1:14 to 31 downwards. And then read these verses back up again until they connect to the One. Almost all of the peoples and nations of the Western world are stuck somewhere between the lower three levels and the worlds, or heavens above. The spiritual mind breaks through the intellectual barrier that divides the lower, visible world from the invisible domain, and attains to the higher state of human consciousness. It sees God in the whole, and in all things.

The German people number over one hundred million throughout the world today. They are composed of numerous small tribes. Nations, remember, are families grown big...

There were GIANTS in the earth in those days, AND ALSO AFTER THAT, when the sons of God came into the daughters of men, and they bare children unto them, THE SAME BECAME MIGHTY MEN WHICH WERE OF OLD, MEN OF RENOWN...(Genesis 6:4).

(Take Israel as an example. The nation Israel descended from one man, Jacob (who was renamed Israel upon his conversion -- Genesis 35:9-10). But Israel had 12 sons. His family therefore was divided into 12 tribes. One reads in the Bible about "the 12 tribes of Israel" -- Judah, Dan, Ephraim, Levi, etc. (Genesis 49:28).

The Twelve Tribes of Israel (All the peoples of the earth...whosoever can, and whosoever will).

The same is true of the German people. of all these tribes, perhaps the most famous name to Americans is that of the Hessians. The British hired numerous Hessians in their effort to put down the American Revolution which began in 1776. The Hessians were known to Roman historians by the tribal name "Hatti." Other Germans bore the names "Alemani" "Suabi," and "Quadi," the "Casuri." The Romans called them collectively Germani, meaning "War-men" (from the "Encyclopedia Britannica", article, "Germany"). But from where did all these Germanic people come?

Here is the answer of history: "There can be no doubt that they came up from the Black and Caspian seas," states "Smith's Classical Dictionary", article, "Germania," p. 361. Ancient historical records confirm this admission. The Germans can be traced in historical records to the regions surrounding the Black and Caspian seas, which border on the ancient Biblical Mesopotamia. This is the region where civilization commenced and from where the patriarchs came!

Ancient German tradition claims that their oldest city, Trier, was founded by Trever or Trebeta, a son of Ninus, king of Assyria.
"The inhabitants of Trier maintain that their city is the oldest in all Europe," writes Josef K. L. Bihl in his textbook "In deutschen Landen", page 69. "Trier was founded," he continues, "by Trebeta, a son of the famous Assyrian King Ninus. In fact, one finds ... in Trier the inscription reading, 'Trier existed for 1300 years before Rome was rebuilt.' " Ninus, according to Roman, Greek and Persian records, was the first ruler who began the systematic conquest of the ancient world after the death of Nimrod. He established the Assyrian Empire as the chief power over Eastern Europe and Southwest Asia, reported Diodorus of Sicily in his History.

But how is it possible that the oldest German city, Trier, founded over 2000 years before the birth of Christ, should be built by a son of Ninus, the renowned King of ancient Assyria? What connection have the Germans with Assyria? Jerome, who lived at the time when the Indo-Germanic tribes were invading Europe, provides this startling answer: "For 'Assur (the Assyrian) also is joined with them' " (Letter 123, sec. 16, "Nicene and Post-Nicene Fathers"; quote is from Psalm 83:8).

Yes! Jerome said so! But how did he know?
He saw them! He was an eyewitness to their migrations from Mesopotamia and the shores of the Black and Caspian seas!

Now consider what Sylax, the author of the "Periplus," who lived about 550 B.C., writes of the southern shores of the Black Sea: "The coast of the Black Sea ... is called Assyria" (from page 261 of Perrot and Chipiez's "History of Art in Sardinia, Judaea, Syria and Asia Minor", Vol. II.) From there the Assyrians moved north. Only 300 years before Jerome, the Roman naturalist Pliny the Elder declared the "Assyriani" -- the Assyrians -- were dwelling north of the Black Sea ("Natural History", IV, 12, page 183). But the Assyrians did not remain there. They are not there today. of course not -- they migrated into Central Europe -- where the Germans live today!

What did the ancient Assyrians look like? Here is the answer: "In the Zagros hills and across the plain to the Tigris, there lived a ... fair-haired ... people akin to the Guti (the Goths) who ... remained in what was afterwards Assyria, the neighbour land to Akkad" (page 5 of "The Sumerians", by C. Leonard Woolley).
When the ancient Greek writers wanted to distinguish the Assyrians and their Hebrew captives from the Arameans or Syrians, the Greeks often called both Assyrians and their Hebrew captives "Leucosyri" -- meaning "whites" or "blonds" as distinct from the very brunette Syrians who still live in Mesopotamia.

The Germans do not call themselves "German." They refer to themselves as Deutschen, and to their country as Deutschland.
When the Assyrians or Germans appeared in Europe, they claimed Tuitsch as their ancestor! That is where the name "Deutsch" comes from! "Tuysco, the most ancient and peculiar god of all the Germans ... of this Tuisco, the first and chiefest man of many among the Germans, and after whom they do call themselves Tuytshen, that is, duytshes or duytsh people, I have already spoken." So writes Verstegan in his 1605 publication entitled "Restitution of Decayed Intelligence: in Antiquities".

Whenever a German calls himself Deutsch, he is therefore saying he is a descendant of Tuitsch (Tuisco or Tuisto in Latin). And when he terms his country Deutschland, he is saying his land is Tuitsch's land. Who this Tuitsch is will be made plain in Chapter II.

European scholars have thoroughly studied the language of the land of Hatti -- the ancestors of the Hessians. It is an Indo-Germanic tongue -- numerous words of which were akin to Old High German. So many similarities were found that Edgar Sturtevant had to declare: "To me it seems incredible that so remarkable a situation developed in two languages independently. I feel compelled to trace the Germanic ... to a common origin" with the language of Hatti -- common tongue of the Assyrians in Asia Minor (from "A Comparative Grammar", page 240).

Scholars admit that for centuries the language of the people who inhabited Assyria was not merely Semitic. Semitic was the late literary language of Assyria -- the language of scholars, the language of international commerce. Modern historians and archaeologists assume that the common tongue of all Assyrian people was Semitic. They have no proof. So noted an Assyriologist as Sydney Smith admitted "... that the documents from Asia Minor and from east of Tigris are couched in Semitic dialects spoken by men unable to pronounce all the Semitic consonants ..." (p. xi, from "Early History of Assyria to 1000 B.C.").

The same circumstance occurred during the Middle Ages all over Europe. The language of almost all European scholars -- and even their names -- until the time of the Protestant Reformation was Latin -- but Latin was not the common tongue of the people! Because most of the literature of Germany was in Latin during the Middle Ages does not prove that the common people spoke Latin.

Asshur was a son of Shem. But after the tower of Babel, when the languages of the world were confused (Genesis 11), most Assyrians no longer spoke a Semitic tongue, but rather Indo-Germanic and related tongues! The Germans, therefore, are Semitic by race, but not by language!
In the days of Abraham, the Germans or Assyrians formed a great confederation of states or tribes, speaking several different languages (Josephus' "Antiquities of the Jews", book I, ch. 9). One king of the Assyrians -- already discussed -- was "Tidal, king of nations" (Genesis 14:1). The name Tidal is Indo-Germanic, not Semitic.

Most scholars have never been conscious of the fact that the use of the Semitic language in Assyria was due to the rising influence of the Aramaic people (Genesis 10:22) in Mesopotamia and certain of the sons of Abraham ("Antiquities", book I, ch. XV, sect. 1). So prominent did they become that Mesopotamia is called "Padan-Aram" -- the plain of Aram -- in the Bible (Genesis 28:22).

The settlement of the Assyrians and related peoples in early Europe is summarized by several writers in the early Middle Ages. The list of the early kings presented here is from the "Bayerische Chronik" and "Deutsche Chronik" by Johannes Turmair, Abensberg, 1526.
The traditional events assigned to each ancient German ruler are confirmed by both archaeological evidence and the fragmentary comments of classical historians.

The "Bayerische Chronik" is very important for the history of Central Europe. It proves that German history was correctly preserved in song and poetry and in contemporary written records down to Roman times. It further proves that the length of time from the Flood to Roman times was accurately preserved except for an overlooked 24 years. This period was the 24 years from Abram's year 75 to his year 99. The later chroniclers, who placed in parallel German and Hebrew history, universally reckoned the 430 years from the Covenant that was confirmed with Abraham to Sinai as beginning when Abram was 75 years old, instead of 99. They therefore placed the Flood 24 years too late in history. The German chronicles that were the basis of Turmair's work placed the Flood 131 years before the coming of the German patriarch Tuisto into Europe. They should have reckoned 131 plus 24 -- that is, 155 years. With this one exception, all dates from Tuisto down to the burning of Rome in 390 B.C. need no correction. All that is necessary is to add the separate lengths of reign. There are no missing lengths of reign.

German history commences with an extensive settlement of farmers in Europe from the Don River to the Rhine. The date of this migration into Europe from Mesopotamia and the Near East is placed at 2214 B.C. by German history -- just 155 years after the Flood and 40 years after the Tower of Babel.

The real beginnings of Assyrian history were not presented in Volume I. They are restored here. One account begins with the reign of Nimrod in 2194 -- after the 60-year reign of Cush. Cush was the first Belus -- the word means "lord" -- who bore rule after the Flood.

Early Rulers of Assyria and Babylon Lengths of Reign Dates
Saturn: the Nimrod of Scripture, known also as Ninus I. 56, 2194-2138;

(We have traced the archetypal Nimrod--son of Cush--out of ancient Mesopotomia after the wars of Noah's time, into Egypt, to the figure of Pharaoh and all of the subsequent Nimrods in the earth, culminating with the Eighth world-empire, the United States of America):

Belus: great lord of Assyria -- a title of Shem as lord over all his family. The title was later taken by Asshur. 55, 2138-2083

Ninus II: conquered the Middle East in 17 years (2100-2083), while his father was recognized as supreme ruler, (see Diodorus Siculus). Ninus is the name of Asshur used by classical writers. 52, 2100-2048

Semiramis or Ishtar, 42, 2048-2006

Ninyas: called Zames (see Vol. 1 for history). 38, 2006-1968

The "Bavarian Chronicle" records in detail the earliest settlers of Europe after the Deluge. Their encampments and habitations have been recovered by archaeological research and are labeled the "Neolithic" migrations that traversed the Danube and adjoining valleys.

Shem or Tuitsch came into Europe with members of his family, as well as with certain of the sons of Japheth and two of the sons of Ham who were of the white stock. From these have descended most of the present-day nations of Europe. The descendants of Shem include many sons of Joktan, son of Heber, and a number of the sons of Mash, son of Aram. The Biblical names (Genesis 10) of the grandsons and great-grandsons of Shem are clearly preserved in most instances by the "Chronicle". In the following chart, together with the names of the patriarchal settlers, appear either the areas settled, the tribes which sprang from them, or their Biblical names. An historical or classical map should be consulted for location of geographic names. In later times the descendants of these early heroes migrated west, south, north and east under population pressure.

Dukes settled by Shem in Europe Identity, or Area settled
1. Sarmata, son of Joktan Settled Sarmtia; is the Hazarmaveth of Gen. 10:26; colonized south Arabia; a son Tanaus gave his name to the river Tanais, now called the Don.

2. Dacus, son of Mash, grandson of Aram settled Dacia, later also colonized in Denmark

3. Geta, another son of Mash (included in Anderson's "Royal Genealogies", but not in "Bavarian Chronicle")
from whom came certain of THE GETAE of Roman history

4. Gotha Gether (v .23) from whom came the Goths

5. Tibiscus, late Latin spelling of Tiobo, an Italian spelling of Jobab (Gen. 10:29) settled on the river Theiss or Tibiscus; descendants migrated into Germany (see "Encyclopedia Britannica", article "Archaeology")

6. Moesa, Mash (Gen. 10:23) settled MYSIA AND MOESIA.

"(So and so) thinks that those writers are most plausible who place the ARIMI (the Arimaeans) in the Catacecaumene country in MYSIA... But some understand that the Syrians are ARIMI who are now called Arimaeans." Strabo, Book 13.4.5-7.


"Now the Greeks used to suppose that the Getae were Thracians; and the Getae lived on either side of the Ister (the DANube), as did also the MYSI, these also being Thracians and identical with the people who are now called Moesi; from these Mysians also sprang the MYSI who now live between the Lydians and the Phrygians and the Trojans. THESE PEOPLE TO BE SURE HAVE ALL UTTERLY QUITTED EUROPE, but some of the MYSI have remained there.

And Poseidonius seems to be correct in his conjecture that Homer designates the Mysi in Europe--I mean those in Thrace-when he says: 'But back he turned his shining eyes, and looked far toward the land of the horse-tending Thracians, and of the Mysi, hand-to-hand fighters,' for surely, if one were to take Homer to mean the Mysi in Asia, the statement would not hang together.

The language of the Daci is the same as that of the Getae. (Gaelic-Hebrew). Among the Greeks, however, the Getae are better known because of the migrations they make to either side of the Ister...and because they are mingled among the Thracians and the Mysians...

The Getae and the Daci once attained to very great power, so that they could actually send forth an expedition of two hundred thousand men...they now find themselves close to the point of yielding obedience to the Romans. (see Antiquities XII.XI.6)." Strabo's Geography Book 7.3.2-13.

7. Phrygus, or Brigus, son of Mash (Gen. 10:23) settled in Phrygia and Europe; 8. Thynus, son of Mash settled Bithynia in Asia Minor; 9. Dalmata, Almodad (v. 26) settled Dalmatia on Adriatic; 10. Jader, Jerah (v .26), his descendants also settled in Arabia founded the port called Jaderia Colonia in Illyria; 11. Albanus or Albion, Abimael (v. 28) for whom Albania is named, and also Albion or Britain; his descendants early migrated to the Isle of Britain 12. Sabus or Sau, Sheba (v. 28) settled on the river Save; migrated to Italy as Sabines; 13. Pannus or Benno, son of Mash settled Pannonia.

(And our author's list goes on. We will prepare to depart from him because we do not believe that these Hebrew patriarchs ever existed, but that they are the product of the Hebrew genius for telling a story that not only mirrors human history, but provides its images and keeps it on course. The Hebrew story, in all of its literary types and images, preserves the past and foretells the future. Over the course of history many true-life individuals have become one with the story and have kept it alive. It is now unfolding in the world before our very eyes).

Early Kings of German Lengths of Reign Dates
1. Tuitsch or Tuisto

Chief of thirty-two dukes. Noah gave him all the land between the Don River and the Rhine or what was called Grossgermania. This is the beginning of the "neolithic" settlement of Europe. Tuitsch is, according to all ancient German commentaries and chronicles, a son of Noah. But which son? Noah adopted Tuitsch's children as his own. The ancient Germans understood the name Tuitsch to be the title "Teacher." He was therefore the great patriarch of his family who taught the divine will to his children.

Tuitsch is the father of Mannus (who is the Assyrian Ninus). The son of Mannus, Trebeta, is the same man who is called the son of Ninus in classical writers. The son of Mannus or Ninus -- Trebeta -- built Trier, the first town of Germany. Since the Bible calls this Ninus (who built Nineveh), Asshur, Tuitsch is therefore Shem!

Tuitsch (Shem) left Europe for Egypt in 2038. His appearance in Egyptian chronological records of Dynasty I dates his arrival and government in 2037. From Armenia Tuitsch left 155 years after the Flood (131 plus 24) -- see the comments at the beginning of this chapter. With him were twenty-two descendants plus eight from Japheth and two from Ham. Tuitsch made his headquarters at Deutz (today Koeln-Deutz). The country is called Deutschland after him -- that is, the land of the great Patriarch or Teacher, Shem. In the 25th year of his reign (2190-2189) Tuitsch held a state assembly, divided lands among his descendants and ordained laws. He also brought more colonies from Mesopotamia. 176, 2214-2038

For the last 60 years of Tuitsch's or Shem's reign in Germany, he governed his family from Egypt and Italy. It was not until 1978 that Mannus assumed the government over Western Europe, succeeding his father Tuitsch. At the beginning of his reign he sends out colonies to France and Asia Minor. His son Herman establishes the kingdoms of Phrygia, Mysia and Bithynia in Mannus' 34th year (1945-1944). Another son Trieber or Trebeta, built Trier. Nerus, another son, settled in the Netherlands. This Mannus is the Assyrian Ninus and is Asshur, son of Shem. Asshur means "strength" in Hebrew and has the same sense as Mannus -- masculinity -- in German.

This son of Mannus or Ninus -- Asshur -- was the German Mercury. His wife Freia was the German Venus. He instituted the observance of Weinnachten of December 24. Eingeb is responsible for settling Germans on the North Sea from Denmark to Dunkirk. He sent his general Brigus from the Danube valley to secure Spain against the African Amazons (female warriors). Myrein, queen of the African Amazons advanced up the Danube but was defeated and slain by Eingeb's generals Seiphyl and Mopser.

Ausstaeb or Istaevon. Son of Eingeb, Ausstaeb was the German Mars. From him are descended the Rheinlanders. In his days a great drought devastated Italy.

Herman, Son of Ausstaeb. He taught the philosophy that war and to die in battle is most pleasing to God. He introduced the arts of warmaking to the Germans. The Druids began to flourish in Germany. Herman settled the heart of Germany, whose people were called Hermanduri or Hermiones after him. 1820-1757

Mers, Son of Herman. The city of Merseburg is named after him. The Dithmarsii descended from him. Oryz, the Egyptian god-king Osiris, came with his wife Eisen up the Danube valley to Mers. They left Germany and went to Italy on their way back to Egypt. Cultural development of Germany through contact with Egypt in days of Joseph -- beer making, agriculture, forging and medicine were brought to Germany.
Son of Alman. He sent a great army of Germans and Wends from Germany, Denmark and Gothland to the Balkans. One group, the Goths under Gebreich and Vilmer, settled on the river Theissa and lived there as the Getae till the time of Valentinian. Another group, including the German Amazons, proceeded down the Danube valley to the Black Sea and on through the Crimea and the Palus Maeotis to Armenia and Cappadocia and the Taurus mountains. Here they were known as the Cimmerians. Baier was also known as Bojus of Bavaria since he was the ancestor of many Bavari. He built Prague. 1489-1429

13. Ingram or Ingramus Son of Baier. He sent many German colonists to Asia Minor. Tanhauser, king of the Germans in Asia Minor, and his priestess Schmirein, led a conquering army through Syria as far as Egypt. Built Hermenia, afterwards called Reginoberg (Ratisbon). 1429-1377

15. Larein, Son of Adalger. This is the Laertes of Trojan fame, mentioned by the Roman historian Tacitus. During his rule an army set out from Germany and went via Poland and Ruthenia to the Danube valley. Here it was joined by Germans who had come to the area some 150 years earlier, and the combined forces fell into Asia Minor under their leader Mader and their queen Aloph. They passed through Phrygia and settled in Armenia. 1328-1277

16. Ylsing or Ulsing, Son of Larein. This is the Trojan Ulysses of Tacitus. He is also the Greek Odysseus who sailed out to the Atlantic and up to the Rhine. Built Emmerick on the Main. During his reign the Germans under Galter again invaded Asia Minor and settled on the banks of the river Sangarius. Priam of Troy tried in vain to expel them, finally made a treaty, and they later helped him against the Greeks. 1277-1224

18. Heccar (Hykar or Highter), Son of Brenner. He is the famous Hector of the First Trojan War. He was of great help to Priam. Teutschram, king of the Germans of Transylvania and son-in-law of Priam also sent help. 1186-1155

Frank (Francus or Franco) Son of Heccar. From him descended the German Franks or Franconians. In his days Amar, queen of the German Amazons, burned the temple in Ephesus. 1155-1114

31. Schirm, Son of Brenner III. He and his son Brenner IV ruled until 60 years after death of Alexander -- although Brenner IV dies earlier. Brenner led a massive German invasion into Greece, plundered Macedonia and the oracle at Delphi, but was killed in 279 B.C. 361-263

33. Dieth I , Son of Thessel, ruled jointly with his son Diethmer. Diethmer invaded Palestine on behalf of Antiochus IV, took many Jews captive and settled them in Germany near Regensburg. Soon afterwards Hannibal attacked Italy and many of the Bavarians from Northern Italy joined him against Rome. After Hannibal's defeat there followed a war between the Romans and Bavarians in northern Italy which lasted 12 years. Finally, weary of fighting, the Bavarians left Italy, where they had dwelt for almost 400 years, and settled in Pannonia. Dieth was also driven from Italy, whereupon Diethmer, in retaliation, persuaded Philip V of Macedon to renew his hostilities with Rome. Entz and Olor, German kings in Istria and Transylvania, aided Philip, but Rome won. In Asia Minor Rome launched an attack against the German kings Orthjag, Gompelmer, G„udhor, Orgsgund and Eposgnad. These retreated eastward over the Halys, where they were defeated, sued for peace, and swore never to raid foreign nations again. The Romans also defeated king Entz of Istria. 194-172

35. Boiger, Kels and Teutenbuecher, They ruled jointly over the Germans and Bavarians in 127 B.C. They gathered an army of 300,000 Saxons and Bavarians, intending to invade and resettle Italy, from which they had been driven some 70 years earlier. They were, however, defeated by Marius at Aquae Sextiae (102 B.C.) and Vercellae (101 B.C.). Boiger died, having reigned 27 years.

36. Scheirer, Mithridates tried to enlist his aid in the struggles against Rome.

37. Ernst (Arionistus) and Vocho, Ernst was king over Germany and France, his brother-in-law, Vocho, over Bavaria, Austria and Hungary. Ernst invaded France, fought there for 14 years, and settled it with 120,000 Germans. Next 33,000 Bavarians decided to go via France and Spain into Italy. They were joined by the Helvetti. Julius Caesar defeated them, sent the Helvetii back home, but allowed the Bavarians to settle in Burgundy. Caesar also defeated king Ernst. 70-50

38. Pernpeist,
He made a treaty with Persia against the Romans, made raids into Greece and even attacked Apulia and Naples by sea. The Bavarians, having been driven from Italy, lived near the Drave and Danube for 127 years. In the times of Ernst and Pernpeist they left their homes, sailed down the Danube and settled near the Vistula, Dniester and Dnieper, where they remained some 550 years. The name of the Bavarians is not encountered again for some 500 years, till the time of Attila. 50-40

In 13 B.C. Augustus made an attack against the Germans on the Danube. Later he settled 40,000 Westphalians, Hessians and Schwaben on the west bank of the Rhine. Virtual anarchy now began to reign among the German tribes. There were anti-Roman and pro-Roman factions and these split whole tribes and even families. The ruling families soon killed each other off in family feuds and inter-tribal warfare. The royal house that next dominated Germany came from the Sicambrian Franks.

And so ends our chapter. Please continue on:

Jerusalem (and the Labyrinth)

The Hidden Treasure (The Apocalyptic Secret)

The Greek Myths and the Children of Dan

Notes From Euope

Chapter 11